VIII

Vincent:  This seemeth to me very good, good uncle, save that it seemeth somewhat brief and short, and thereby methinketh somewhat obscure and dark.

Anthony:  We shall therefore, to give it light withal, touch upon every member of it somewhat more at large.

One member is, as you know, of them that fall in tribulation through their own certain well-deserving deed, open and known to themselves, as when we fall in a sickness following upon our own gluttonous feasting, or when a man is punished for his own open fault.  These tribulations, and others like them, may seem not to be comfortable, in that a man may be sorry to think himself the cause of his own harm.  Yet hath he good cause of comfort in them, if he consider that he may make them medicinable for himself if he will.  For whereas there was due to that sin, unless it were purged here, a far greater punishment after this world in another place, this worldly tribulation of pain and punishment, by God’s good provision for him put upon him here in this world before, shall by the mean of Christ’s passion, if the man will in true faith and good hope by meek and patience sufferance of his tribulation so make it, serve him for a sure medicine to cure him.  And it shall clearly discharge him of all the sickness and disease of those pains that he should otherwise suffer afterward.  For such is the great goodness of almighty God that he punisheth not the same thing twice.

And albeit that this punishment is put unto the man, not of his own election and free choice but by force, so that he would fain avoid it and falleth in it against his will, and therefore it seemeth worthy of no thanks; yet the great goodness of almighty God so far surpasseth the poor imperfect goodness of man, that though men make their reckoning here one with another such, God yet of his high bounty in man’s account alloweth it toward him far otherwise.  For though a man fall in his pain by his own fault, and also at first against his will, yet as soon as he confesseth his fault and applieth his will to be content to suffer that pain and punishment for the same, and waxeth sorry not only that he shall sustain such punishment but also that he hath offended God and thereby deserved much more, our Lord from that time counteth it not for pain taken against his will.  But it shall be a marvellous good medicine, and work as a willingly taken pain the purgation and cleansing of his soul with gracious remission of his sin, and of the far greater pain that otherwise would have been prepared for it, peradventure forever in hell.  For many there are undoubtedly who would otherwise drive forth and die in their deadly sin, who yet in such tribulation, feeling their own frailty so effectually and the false flattering world failing them, turn full goodly to God and call for mercy.  And so by grace they make virtue of necessity, and make a medicine of their malady, taking their trouble meekly, and make a right godly end.