Anthony:  That is, good cousin, very true, as long as they stand in that state.  But then you must consider that tribulation is a means to drive them from that state, and that is one of the causes for which God sendeth it unto man.  For albeit that pain was ordained by God for the punishment of sins (so that they who never do now but sin cannot but be ever punished in hell) yet in this world, in which his high mercy giveth men space to be better, the punishment that he sendeth by tribulation serveth ordinarily for a means of amendment.

St. Paul himself was sorely against Christ, till Christ gave him a great fall and threw him to the ground, and struck him stark blind.  And with that tribulation he turned to him at the first word, and God was his physician and healed him soon after both in body and in soul by his minister Ananias and made him his blessed apostle.  Some are in the beginning of tribulation very stubborn and stiff against God, and yet at length tribulation bringeth them home.  The proud king Pharaoh did abide and endure two or three of the first plagues, and would not once stoop at them.  But then God laid on a sorer lash that made him cry to him for help.  And then sent he for Moses and Aaron and confessed himself for a sinner and God for good and righteous.  And he prayed them to pray for him and to withdraw that plague, and he would let them go.  But when his tribulation was withdrawn, then was he wicked again.  So was his tribulation occasion of his profit, and his help in turn was cause of his harm.  For his tribulation made him call to God, and his help made hard his heart again.  Many a man who in an easy tribulation falleth to seek his ease in the pastime of worldly fantasies, in a greater pain findeth all those comforts so feeble that he is fain to fall to the seeking of God’s help.

And therefore is, I say, the very tribulation itself many times a means to bring the man to the taking of the aforementioned comfort therein—­that is, to the desire of comfort given by God.  For this desire of God’s comfort is, as I have proved you, great cause of comfort itself.

V

Howbeit, though the tribulation itself be a means oftentimes to get a man this first comfort in it, yet sometimes itself alone bringeth not a man to it.  And therefore, since unless this comfort be had first, there can in tribulation no other good comfort come forth, we must consider the means by which this first comfort may come.

Meseemeth that if the man of sloth or impatience or hope of worldly comfort have no mind to desire and seek for comfort of God, those who are his friends, who come to visit and comfort him, must before everything put that point in his mind, and not spend the time (as they commonly do) in trifling and in turning him to the fantasies of the world.  They must also move him to pray God to put this desire in his mind.  For when he once getteth it, he then hath the first comfort—­and, without doubt, if it be well considered, a comfort marvellously great.  His friends who thus counsel him must also, to the attaining thereof, help to pray for him themselves, and cause him to desire good folk to help him to pray for it.  And then, if these ways be taken to get it, I doubt not but the goodness of God shall give it.