Folk-Lore and Legends eBook

This eBook from the Gutenberg Project consists of approximately 158 pages of information about Folk-Lore and Legends.

Folk-Lore and Legends eBook

This eBook from the Gutenberg Project consists of approximately 158 pages of information about Folk-Lore and Legends.

Their apparel and speech is like that of the people and country under which they live; so are they seen to wear plaids and variegated garments in the Highlands of Scotland, and suanachs [plaids] therefore in Ireland.  They speak but little, and that by way of whistling, clear, not rough.  The very devils conjured in any country do answer in the language of the place; yet sometimes the subterraneans speak more distinctly than at other times.  Their women are said to spin very fine, to dye, to tossue, and embroider; but whether it be as manual operation of substantial refined stuffs, with apt and solid instruments, or only curious cobwebs, unpalpable rainbows, and a phantastic imitation of the actions of more terrestrial mortals, since it transcended all the senses of the seer to discern whether, I leave to conjecture as I found it.

Their men travel much abroad, either presaging or aping the dismal and tragical actions of some amongst us; and have also many disastrous doings of their own, as convocations, fighting, gashes, wounds, and burials, both in the earth and air.  They live much longer than we; yet die at last, or [at] least vanish from that state.  ’Tis one of their tenets that nothing perisheth, but (as the sun and year) everything goes in a circle, lesser or greater, and is renewed and refreshed in its revolutions; as ’tis another, that every body in the creation moves (which is a sort of life); and that nothing moves but has another animal moving on it; and so on, to the utmost minutest corpuscle that’s capable of being a receptacle of life.

They are said to have aristocratical rulers and laws, but no discernible religion, love, or devotion towards God, the blessed Maker of all:  they disappear whenever they hear His name invoked, or the name of Jesus (at which all do bow willingly, or by constraint, that dwell above or beneath, within the earth), (Philip, ii. 10); nor can they act ought at that time after hearing of that sacred name.  The Taiblsdear or seer, that corresponds with this kind of familiars, can bring them with a spell to appear to himself or others when he pleases, as readily as Endor Witch did those of her own kind.  He tells they are ever readiest to go on hurtful errands, but seldom will be the messengers of great good to men.  He is not terrified with their sight when he calls them, but seeing them in a surprise (as often as he does) frights him extremely, and glad would he be quit of such, for the hideous spectacles seen among them; as the torturing of some wight, earnest, ghostly, staring looks, skirmishes, and the like.  They do not all the harm which appearingly they have power to do; nor are they perceived to be in great pain, save that they are usually silent and sullen.  They are said to have many pleasant toyish books; but the operation of these pieces only appears in some paroxysms of antic, corybantic jollity, as if ravished and prompted by a new spirit entering into them at that instant, lighter and merrier than their own. 

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Folk-Lore and Legends from Project Gutenberg. Public domain.