“O father!” said his granddaughter Barbara, “ye surely wrong poor old Mary Moray; what use could it be to an old woman like her, who has no wrongs to redress, no malice to work out against mankind, and nothing to seek of enjoyment save a canny hour and a quiet grave—­what use could the fellowship of fiends and the communion of evil spirits be to her?  I know Jenny Primrose puts rowan-tree above the door-head when she sees old Mary coming; I know the good-wife of Kittlenaket wears rowan-berry leaves in the headband of her blue kirtle, and all for the sake of averting the unsonsie glance of Mary’s right ee; and I know that the auld Laird of Burntroutwater drives his seven cows to their pasture with a wand of witch-tree, to keep Mary from milking them.  But what has all that to do with haunted shallops, visionary mariners, and bottomless boats?  I have heard myself as pleasant a tale about the Haunted Ships and their unworldly crews as any one would wish to hear in a winter evening.  It was told me by young Benjie Macharg, one summer night, sitting on Arbigland-bank:  the lad intended a sort of love meeting; but all that he could talk of was about smearing sheep and shearing sheep, and of the wife which the Norway elves of the Haunted Ships made for his uncle Sandie Macharg.  And I shall tell ye the tale as the honest lad told it to me.

“Alexander Macharg, besides being the laird of three acres of peatmoss, two kale gardens, and the owner of seven good milch cows, a pair of horses, and six pet sheep, was the husband of one of the handsomest women in seven parishes.  Many a lad sighed the day he was brided; and a Nithsdale laird and two Annandale moorland farmers drank themselves to their last linen, as well as their last shilling, through sorrow for her loss.  But married was the dame; and home she was carried, to bear rule over her home and her husband, as an honest woman should.  Now ye maun ken that though the flesh-and-blood lovers of Alexander’s bonnie wife all ceased to love and to sue her after she became another’s, there were certain admirers who did not consider their claim at all abated, or their hopes lessened by the kirk’s famous obstacle of matrimony.  Ye have heard how the devout minister of Tinwald had a fair son carried away, and wedded against his liking to an unchristened bride, whom the elves and the fairies provided; ye have heard how the bonnie bride of the drunken Laird of Soukitup was stolen by the fairies out at the back-window of the bridal chamber, the time the bridegroom was groping his way to the chamber door; and ye have heard—­but why need I multiply cases?  Such things in the ancient days were as common as candle-light.  So ye’ll no hinder certain water elves and sea fairies, who sometimes keep festival and summer mirth in these old haunted hulks, from falling in love with the weel-faured wife of Laird Macharg; and to their plots and contrivances they went how they might accomplish to sunder man and wife; and sundering such a man and such a wife was like sundering the green leaf from the summer, or the fragrance from the flower.