which he summoned year by year, that he perfected
in a system of gradual reforms the administrative measures
which Henry the First had begun. The fabric of
our judicial legislation commences in 1166 with the
Assize of Clarendon, the first object of which was
to provide for the order of the realm by reviving the
old English system of mutual security or frankpledge.
No stranger might abide in any place save a borough
and only there for a single night unless sureties
were given for his good behaviour; and the list of
such strangers was to be submitted to the itinerant
justices. In the provisions of this assize for
the repression of crime we find the origin of trial
by jury, so often attributed to earlier times.
Twelve lawful men of each hundred, with four from
each township, were sworn to present those who were
known or reputed as criminals within their district
for trial by ordeal. The jurors were thus not
merely witnesses, but sworn to act as judges also in
determining the value of the charge, and it is this
double character of Henry’s jurors that has
descended to our “grand jury,” who still
remain charged with the duty of presenting criminals
for trial after examination of the witnesses against
them. Two later steps brought the jury to its
modern condition. Under Edward the First witnesses
acquainted with the particular fact in question were
added in each case to the general jury, and by the
separation of these two classes of jurors at a later
time the last became simply “witnesses”
without any judicial power, while the first ceased
to be witnesses at all and became our modern jurors,
who are only judges of the testimony given. With
this assize too a practice which had prevailed from
the earliest English times, the practice of “compurgation,”
passed away. Under this system the accused could
be acquitted of the charge by the voluntary oath of
his neighbours and kinsmen; but this was abolished
by the Assize of Clarendon, and for the fifty years
which followed it his trial, after the investigation
of the grand jury, was found solely in the ordeal
or “judgement of God,” where innocence
was proved by the power of holding hot iron in the
hand or by sinking when flung into the water, for
swimming was a proof of guilt. It was the abolition
of the whole system of ordeal by the Council of Lateran
in 1216 which led the way to the establishment of what
is called a “petty jury” for the final
trial of prisoners.
[Sidenote: Murder of Thomas]
But Henry’s work of reorganization had hardly begun when it was broken by the pressure of the strife with the Primate. For six years the contest raged bitterly; at Rome, at Paris, the agents of the two powers intrigued against each other. Henry stooped to acts of the meanest persecution in driving the Primate’s kinsmen from England, and in confiscating the lands of their order till the monks of Pontigny should refuse Thomas a home; while Beket himself exhausted the patience of his friends by his violence and excommunications,