The Lualaba has many oysters in it with very thick shells.  They are called Makessi, and at certain seasons are dived for by the Bagenya women:  pearls are said to be found in them, but boring to string them has never been thought of. Kanone, Ibis religiosa. Uruko, Kuss name of coffee.

The Manyuema are so afraid of guns, that a man borrows one to settle any dispute or claim:  he goes with it over his shoulder, and quickly arranges the matter by the pressure it brings, though they all know that he could not use it.

Gulu, Deity above, or heaven. Mamvu, earth or below. Gulu is a person, and men, on death, go to him. Nkoba, lightning. Nkongolo, Deity (?). Kula or Nkula, salt spring west of Nyangwe. Kalunda, ditto. Kiria, rapid down river. Kirila, islet in sight of Nyangwe. Magoya, ditto.

Note.—­The chief Zurampela is about N.W. of Nyangwe, and three days off.  The Luive River, of very red water, is crossed, and the larger Mabila River receives it into its very dark water before Mabila enters Lualaba.

A ball of hair rolled in the stomach of a lion, as calculi are, is a great charm among the Arabs:  it scares away other animals, they say.

Lion’s fat smeared on the tails of oxen taken through a country abounding in tsetse, or bungo, is a sure preventive; when I heard of this, I thought that lion’s fat would be as difficult of collection as gnat’s brains or mosquito tongues, but I was assured that many lions are killed on the Basango highland, and they, in common with all beasts there, are extremely fat:  so it is not at all difficult to buy a calabash of the preventive, and Banyamwezi, desirous of taking cattle to the coast for sale, know the substance, and use it successfully (?).

11th August, 1871.—­Came on by a long march of six hours across plains of grass and watercourses, lined with beautiful trees, to Kassessa’s, the chief of Mamohela, who has helped the Arabs to scourge several of his countrymen for old feuds:  he gave them goats, and then guided them by night to the villages, where they got more goats and many captives, each to be redeemed with ten goats more.  During the last foray, however, the people learned that every shot does not kill, and they came up to the party with bows and arrows, and compelled the slaves to throw down their guns and powder-horns.  They would have shown no mercy had Manyuema been thus in slave power; but this is a beginning of the end, which will exclude Arab traders from the country.  I rested half a day, as I am still ill.  I do most devoutly thank the Lord for sparing my life three times in one day.  The Lord is good, a stronghold in the day of trouble, and He knows them that trust in Him.

[The brevity of the following notes is fully accounted for:  Livingstone was evidently suffering too severely to write more.]