Lake Kamolondo is about twenty-five miles broad.  The Lufira at Katanga is a full bow-shot wide; it goes into Kamolondo.  Chakomo is east of Lufira Junction.  Kikonze Kalanza is on the west of it, and Mkana, or the underground dwellings, still further west:  some are only two days from Katanga.  The Chorwe people are friendly.  Kamolondo is about ten days distant from Katanga.

25th April, 1871.—­News came that four men sent by Abed to buy ivory had been entrapped, and two killed.  The rest sent for aid to punish the murderers, and Abed wished me to send my people to bring the remaining two men back.  I declined; because, no matter what charges I gave, my Banian slaves would be sure to shed human blood.  We can go nowhere but the people of the country ask us to kill their fellow-men, nor can they be induced to go to villages three miles off, because there, in all probability, live the murderers of fathers, uncles, or grandfathers—­a dreadful state truly.  The traders are as bloodthirsty every whit as the Manyuema, where no danger exists, but in most cases where the people can fight they are as civil as possible.  At Moere Mpanda’s, the son of Casembe, Mohamad Bogharib left a debt of twenty-eight slaves and eight bars of copper, each seventy pounds, and did not dare to fire a shot because they saw they had met their match:  here his headmen are said to have bound the headmen of villages till a ransom was paid in tusks!  Had they only gone three days further to the Babisa, to whom Moene-mokaia’s men went, they would have got fine ivory at two rings a tusk, while they had paid from ten to eighteen.  Here it is as sad a tale to tell as was that of the Manganja scattered and peeled by the Waiyau agents of the Portuguese of Tette.  The good Lord look on it.

26th April, 1871.—­Chitovu called nine slaves bought by Abed’s people from the Kuss country, west of the Lualaba, and asked them about their tribes and country for me.  One, with his upper front teeth extracted, was of the tribe Maloba, on the other side of the Loeki, another comes from the River Lombadzo, or Lombazo, which is west of Loeki (this may be another name for the Lomame), the country is called Nanga, and the tribe Nongo, chief Mpunzo.  The Malobo tribe is under the chiefs Yunga and Lomadyo.  Another toothless boy said that he came from the Lomame:  the upper teeth extracted seem to say that the tribe have cattle; the knocking out the teeth is in imitation of the animals they almost worship.  No traders had ever visited them; this promises ivory to the present visitors:  all that is now done with the ivory there is to make rude blowing horns and bracelets.

27th April, 1871.—­Waiting wearily and anxiously; we cannot move people who are far off and make them come near with news.  Even the owners of canoes say, “Yes, yes; we shall bring them,” but do not stir; they doubt us, and my slaves increase the distrust by their lies to the Manyuema.