Perhaps what gave most charm to this human side was the fact that Page was fundamentally such a scholarly man. This was the aspect which especially delighted his English friends. He preached democracy and Americanism with an emphasis that almost suggested the back-woodsman—the many ideas on these subjects that appear in his letters Page never hesitated to set forth with all due resonance at London dinner tables—yet he phrased his creed in language that was little less than literary style, and illuminated it with illustrations and a philosophy that were the product of the most exhaustive reading. “Your Ambassador has taught us something that we did not know before,” an English friend remarked to an American. “That is that a man can be a democrat and a man of culture at the same time.” The Greek and Latin authors had been Page’s companions from the days when, as the holder of the Greek Fellowship at Johns Hopkins, he had been a favourite pupil of Basil L. Gildersleeve. British statesmen who had been trained at Balliol, in the days when Greek was the indispensable ear-mark of a gentleman, could thus meet their American associate on the most sympathetic terms. Page likewise spoke a brand of idiomatic English which immediately put him in a class by himself. He regarded words as sacred things. He used them, in his writing or in his speech, with the utmost care and discrimination; yet this did not result in a halting or stilted style; he spoke with the utmost ease, going rapidly from thought to thought, choosing invariably the one needful word, lighting up the whole with whimsicalities all his own, occasionally emphasizing a good point by looking downward and glancing over his eyeglasses, perhaps, if he knew his companion intimately, now and then giving him a monitory tap on the knee. Page, in fact, was a great and incessant talker; hardly