and the Charcot-Richet crew unconscious Sorcerers.  Thus, since both have to reap the fruits of their labors and achievements in the black art, the Western practitioners should not have the punishment and reputation without the profits and enjoyments they may get therefrom.  For we say it again, hypnotism and vivisection as practised in such schools, are Sorcery pure and simple, minus a knowledge that the Voodoos and Dugpas enjoy, and which no Charcot-Richet can procure for himself in fifty years of hard study and experimental observation.  Let then those who will dabble in magic, whether they understand its nature or not, but who find the rules imposed upon students too hard, and who, therefore, lay Atma-Vidya or Occultism aside—­go without it.  Let them become magicians by all means, even though they do become Voodoos and Dugpas for the next ten incarnations.

But the interest of our readers will probably center on those who are invincibly attracted towards the “Occult,” yet who neither realize the true nature of what they aspire towards, nor have they become passion-proof, far less truly unselfish.

How about these unfortunates, we shall be asked, who are thus rent in twain by conflicting forces?  For it has been said too often to need repetition, and the fact itself is patent to any observer, that when once the desire for Occultism has really awakened in a man’s heart, there remains for him no hope of peace, no place of rest and comfort in all the world.  He is driven out into the wild and desolate spaces of life by an ever-gnawing unrest he cannot quell.  His heart is too full of passion and selfish desire to permit him to pass the Golden Gate; he cannot find rest or peace in ordinary life.  Must he then inevitably fall into sorcery and black magic, and through many incarnations heap up for himself a terrible Karma?  Is there no other road for him?

Indeed there is, we answer.  Let him aspire to no higher than he feels able to accomplish.  Let him not take a burden upon himself too heavy for him to carry.  Without ever becoming a “Mahatma,” a Buddha, or a Great Saint, let him study the philosophy and the “Science of Soul,” and he can become one of the modest benefactors of humanity, without any “superhuman” powers. Siddhis (or the Arhat powers) are only for those who are able to “lead the life,” to comply with the terrible sacrifices required for such a training, and to comply with them to the very letter.  Let them know at once and remember always, that true Occultism or Theosophy is the “Great Renunciation of SELF,” unconditionally and absolutely, in thought as in action.  It is ALTRUISM, and it throws him who practises it out of calculation of the ranks of the living altogether.  “Not for himself, but for the world, he lives,” as soon as he has pledged himself to the work.  Much is forgiven during the first years of probation.  But, no sooner is he “accepted” than his personality