92. Qur’an 89:27-30.
93. Qur’an 89:27-30.
94. Qur’an 41:53.
95. Qur’an 17:15.
96. Famed writers on grammar and rhetoric.
97. The Ma_th_navi.
98. Qur’an 59:19.
99. An attribute of God and one of the titles of Muhammad.
100. Maqam-i-Mahmud—Praiseworthy
Station—is the rank of Prophets endowed
with constancy.
101. Qur’an 18:16. This is a
reference to the station of complete faith.
The companions
of the Cave are identified with early Christian
martyrs.
102. Qur’an 24:37.
103. Qur’an 2:282.
104. Hadi_th_.
105. Qur’an 37:59.
106. Qur’an 2:151.
107. That attribute of God which draws all creatures to Him.
108. The Ma_th_navi.
109. Qur’an 21:27.
110. Sa’di.
111. The Cyclic Theory of Abu-’Ali
Sina (Avicenna—980-1037) as expressed
by him in the
quatrain: Every semblance, every shape that perisheth
today In the treasure-house
of Time is safely stored away. When the
world revolveth
to its former place, Out of the Invisible He draweth
forth its face.
See also Some Answered Questions, p. 326.
112. The Ma_th_navi.
113. Ibid.
114. From Qur’an 18:37.
115. Qur’an 2:254; 5:1, etc
116. Statement attributed to ’Ali.
117. This quotation is in Arabic.
118. The Ma_th_navi.
119. This was revealed before the Declaration
of Baha’u’llah. The lines
following refer
to the imminence of His Manifestation.
120. Literally, the garment of Ha, which
is the letter “H” and here
represents Baha.
121. This reference is to the story of
Joseph in the Qur’an and the
Bible.
122. This refers to those who did not expect
the imminent advent of Him
Whom God Shall
Manifest.
123. The Ma_th_navi.
124. Qur’an 76:13.
125. This quotation is from one of the
commentators on Qur’an 55:29. Cf.
the dictionary
Lisanu’l-’Arab.
126. Qur’an 55:29.
127. Qur’an 6:79.
128. Qur’an 6:75.
129. Cf. Qur’an 7:105 etc., and Hadi_th_.
130. The Ma_th_navi.
131. Ismat-i-Kubra, the invariable attribute of the Divine Manifestation.
132. Muhammad.
133. Hadi_th_.
134. Qur’an 33:62; 48:23.
135. Qur’an 4:164.
136. Sa’di.
137. Qur’an 7:140.
138. Shams-i-Tabriz, the Sufi who exerted
a powerful influence on
Jalalu’d-Din
Rumi, diverting his attention from science to
Mysticism.
A great part of Rumi’s works are dedicated to
him. These
lines are from
the Ma_th_navi.