In another passage He saith:  “Woe to every lying sinner, who heareth the verses of God recited to him, and then, as though he heard them not, persisteth in proud disdain!  Apprise him of a painful punishment."(157) The implications of this verse, alone, suffice all that is in heaven and on earth, were the people to ponder the verses of their Lord.  For thou hearest how in this day the people disdainfully ignore the divinely-revealed verses, as though they were the meanest of all things.  And yet, nothing greater than these verses hath ever appeared, nor will ever be made manifest in the world!  Say unto them:  “O heedless people!  Ye repeat what your fathers, in a bygone age, have said.  Whatever fruits they have gathered from the tree of their faithlessness, the same shall ye gather also.  Ere long shall ye be gathered unto your fathers, and with them shall ye dwell in hellish fire.  An ill abode! the abode of the people of tyranny.”

In yet another passage He saith:  “And when he becometh acquainted with any of Our verses he turneth them to ridicule.  There is a shameful punishment for them!"(158) The people derisively observed saying:  “Work thou another miracle, and give us another sign!” One would say:  “Make now a part of the heaven to fall down upon us";(159) and another:  “If this be the very truth from before Thee, rain down stones upon us from heaven."(160) Even as the people of Israel, in the time of Moses, bartered away the bread of heaven for the sordid things of the earth, these people, likewise, sought to exchange the divinely-revealed verses for their foul, their vile, and idle desires.  In like manner, thou beholdest in this day that although spiritual sustenance hath descended from the heaven of divine mercy, and been showered from the clouds of His loving kindness, and although the seas of life, at the behest of the Lord of all being, are surging within the Ridvan of the heart, yet these people, ravenous as the dogs, have gathered around carrion, and contented themselves with the stagnant waters of a briny lake.  Gracious God! how strange the way of this people!  They clamour for guidance, although the standards of Him Who guideth all things are already hoisted.  They cleave to the obscure intricacies of knowledge, when He, Who is the Object of all knowledge, shineth as the sun.  They see the sun with their own eyes, and yet question that brilliant Orb as to the proof of its light.  They behold the vernal showers descending upon them, and yet seek an evidence of that bounty.  The proof of the sun is the light thereof, which shineth and envelopeth all things.  The evidence of the shower is the bounty thereof, which reneweth and investeth the world with the mantle of life.  Yea, the blind can perceive naught from the sun except its heat, and the arid soil hath no share of the showers of mercy.  “Marvel not if in the Qur’an the unbeliever perceiveth naught but the trace of letters, for in the sun, the blind findeth naught but heat.”