of their enemies?  Are they not today leading the life of abased and impotent mortals?  Yea, the sovereignty attributed to the Qa’im and spoken of in the scriptures, is a reality, the truth of which none can doubt.  This sovereignty, however, is not the sovereignty which the minds of men have falsely imagined.  Moreover, the Prophets of old, each and every one, whenever announcing to the people of their day the advent of the coming Revelation, have invariably and specifically referred to that sovereignty with which the promised Manifestation must needs be invested.  This is attested by the records of the scriptures of the past.  This sovereignty hath not been solely and exclusively attributed to the Qa’im.  Nay rather, the attribute of sovereignty and all other names and attributes of God have been and will ever be vouchsafed unto all the Manifestations of God, before and after Him, inasmuch as these Manifestations, as it hath already been explained, are the Embodiments of the attributes of God, the Invisible, and the Revealers of the divine mysteries.

Furthermore, by sovereignty is meant the all-encompassing, all-pervading power which is inherently exercised by the Qa’im whether or not He appear to the world clothed in the majesty of earthly dominion.  This is solely dependent upon the will and pleasure of the Qa’im Himself.  You will readily recognize that the terms sovereignty, wealth, life, death, judgment and resurrection, spoken of by the scriptures of old, are not what this generation hath conceived and vainly imagined.  Nay, by sovereignty is meant that sovereignty which in every dispensation resideth within, and is exercised by, the person of the Manifestation, the Day-star of Truth.  That sovereignty is the spiritual ascendancy which He exerciseth to the fullest degree over all that is in heaven and on earth, and which in due time revealeth itself to the world in direct proportion to its capacity and spiritual receptiveness, even as the sovereignty of Muhammad, the Messenger of God, is today apparent and manifest amongst the people.  You are well aware of what befell His Faith in the early days of His dispensation.  What woeful sufferings did the hand of the infidel and erring, the divines of that age and their associates, inflict upon that spiritual Essence, that most pure and holy Being!  How abundant the thorns and briars which they have strewn over His path!  It is evident that wretched generation, in their wicked and satanic fancy, regarded every injury to that immortal Being as a means to the attainment of an abiding felicity; inasmuch as the recognized divines of that age, such as ’Abdu’llah-i-Ubayy, Abu-’Amir, the hermit, Ka’b-Ibn-i-Ashraf, and Nadr-Ibn-i-Harith, all treated Him as an impostor, and pronounced Him a lunatic and a calumniator.  Such sore accusations they brought against Him that in recounting them God forbiddeth the ink to flow, Our pen to move, or the page to bear them.  These malicious imputations provoked the people to arise and torment Him.  And how fierce that torment if the divines of the age be its chief instigators, if they denounce Him to their followers, cast Him out from their midst, and declare Him a miscreant!  Hath not the same befallen this Servant, and been witnessed by all?