One man, who kept three cars for private use, reduced an already paltry allowance made to a dependent because the price of petrol had gone up!

It is not that people cannot give; it is often only that they do not think.  Look at the vast sums being poured into the Relief Funds.  Why has not some proportion of it gone long ago to Hospitals obliged to close their wards, Waifs and Strays Societies compelled to refuse poor little outcasts?  The money was there; it could have been spared then as well as now, but it needed some great shock to wake its owners up to the sense of proportion, the realisation of responsibilities.

And so in regard to such gifts as music, painting, acting, mechanics, stitchery; even such simple things as reading and writing.  Have you ever read a book to, or written a letter for, anyone else?  We might multiply these questions indefinitely, but enough has been said to enable us seriously to take in hand the disciplining of the soul, remembering that this life of ours is a precious loan entrusted to us by God the Father, redeemed for us by God the Son, sanctified in us by God the Holy Ghost, to be used by us, in due proportion, for our neighbours and ourselves.

For suggested meditations during the week, see Appendix.

IV

=The Discipline of the Spirit=

THIRD SUNDAY IN LENT

St. Luke vi. 12.

  “He continued all night in Prayer to God.”

Last week we looked at the soul as that faculty of life which, to a certain extent, we share with animals; to-day we pass on to consider, under the title of spirit, the higher endowment by which man is enabled to look up and, in the fullest exercise of his whole being, to say “my God.”

A man without religion is undeveloped in regard to the highest part of his complex nature.  In attaining to self-consciousness, and the special powers it brings, he has gone one step further than the animal, but has utterly failed of his true purpose.  The supreme object of the self-consciousness, which reveals to him his personality, is that it should disclose its own origin in the personality of God.

One very striking effect of the War has been to produce a vast amount of testimony to the fact that man is, broadly speaking, religious by nature.

The services in the places of worship all over the land have been multiplied, intercession is becoming a felt reality, congregations have grown.

It is asserted, by those who have the best means of knowing, that by far the majority of the letters from the front contain references to religion, such as acknowledgments of God’s providence, prayer for His help, or requests for the prayers of others.  Sometimes, in the strange double-sidedness of human nature, accompanied by expletives obviously profane.  Mention is often made of the bowed heads, and the prayer, in which both sides join, at the time of a joint burial during a temporary truce.