What
man dare, I dare:
Approach thou like the
rugged Russian bear,
The arm’d rhinoceros,
or the Hyrcan tiger;
Take any shape but that,
and my firm nerves
Shall never tremble.
What appals him is always the image of his own guilty heart or bloody deed, or some image which derives from them its terror or gloom. These, when they arise, hold him spell-bound and possess him wholly, like a hypnotic trance which is at the same time the ecstasy of a poet. As the first ‘horrid image’ of Duncan’s murder—of himself murdering Duncan—rises from unconsciousness and confronts him, his hair stands on end and the outward scene vanishes from his eyes. Why? For fear of ‘consequences’? The idea is ridiculous. Or because the deed is bloody? The man who with his ‘smoking’ steel ‘carved out his passage’ to the rebel leader, and ‘unseam’d him from the nave to the chaps,’ would hardly be frightened by blood. How could fear of consequences make the dagger he is to use hang suddenly glittering before him in the air, and then as suddenly dash it with gouts of blood? Even when he talks of consequences, and declares that if he were safe against them he would ‘jump the life to come,’ his imagination bears witness against him, and shows us that what really holds him back is the hideous vileness of the deed:
He’s
here in double trust;
First, as I am his kinsman
and his subject,
Strong both against
the deed; then, as his host,
Who should against his
murderer shut the door,
Not bear the knife myself.
Besides, this Duncan
Hath borne his faculties
so meek, hath been
So clear in his great
office, that his virtues
Will plead like angels,
trumpet-tongued, against
The deep damnation of
his taking-off;
And pity, like a naked
new-born babe,
Striding the blast,
or heaven’s cherubim, horsed
Upon the sightless couriers
of the air,
Shall blow the horrid
deed in every eye,
That tears shall drown
the wind.
It may be said that he is here thinking of the horror that others will feel at the deed—thinking therefore of consequences. Yes, but could he realise thus how horrible the deed would look to others if it were not equally horrible to himself?
It is the same when the murder is done. He is well-nigh mad with horror, but it is not the horror of detection. It is not he who thinks of washing his hands or getting his nightgown on. He has brought away the daggers he should have left on the pillows of the grooms, but what does he care for that? What he thinks of is that, when he heard one of the men awaked from sleep say ‘God bless us,’ he could not say ‘Amen’; for his imagination presents to him the parching of his throat as an immediate judgment from heaven. His wife heard the owl scream and the crickets cry; but what he heard was the voice that first cried ‘Macbeth doth murder sleep,’ and then, a minute later, with a change of tense, denounced on him, as if his three names gave him three personalities to suffer in, the doom of sleeplessness: