S:  And keep up prayer and pay the poor-rate and whatever good you send before for yourselves, you shall find it with Allah; surely Allah sees what you do.

002.111 Y:  And they say:  “None shall enter Paradise unless he be a Jew or a Christian.”  Those are their (vain) desires.  Say:  “Produce your proof if ye are truthful.”

P:  And they say:  None entereth paradise unless he be a Jew or a Christian.  These are their own desires.  Say:  Bring your proof (of what ye state) if ye are truthful.

S:  And they say:  None shall enter the garden (or paradise) except he who is a Jew or a Christian.  These are their vain desires.  Say:  Bring your proof if you are truthful.

002.112 Y:  Nay,- whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.

P:  Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.

S:  Yes! whoever submits himself entirely to Allah and he is the doer of good (to others) he has his reward from his Lord, and there is no fear for him nor shall he grieve.

002.113 Y:  The Jews say:  “The Christians have naught (to stand) upon”; and the Christians say:  “The Jews have naught (To stand) upon.”  Yet they (Profess to) study the (same) Book.  Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

P:  And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture.  Even thus speak those who know not.  Allah will judge between them on the Day of Resurrection concerning that wherein they differ.

S:  And the Jews say:  The Christians do not follow anything (good) and the Christians say:  The Jews do not follow anything (good) while they recite the (same) Book.  Even thus say those who have no knowledge, like to what they say; so Allah shall judge between them on the day of resurrection in what they differ.

002.114 Y:  And who is more unjust than he who forbids that in places for the worship of Allah, Allah’s name should be celebrated? — whose zeal is (in fact) to ruin them?  It was not fitting that such should themselves enter them except in fear.  For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

P:  And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin.  As for such, it was never meant that they should enter them except in fear.  Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.

S:  And who is more unjust than he who prevents (men) from the masjids of Allah, that His name should be remembered in them, and strives to ruin them? (As for) these, it was not proper for them that they should have entered them except in fear; they shall meet with disgrace in this world, and they shall have great chastisement in the hereafter.