[57] Commentators on the Kuran say
that Adam’s beard did not
grow
till after his fall, and it was the result of his
excessive
sorrow and penitence. Strange to say, he was
ashamed
of his beard, till he heard a voice from heaven
calling
to him and saying: “The beard is man’s
ornament
on
earth; it distinguishes him from the feeble woman.”
Thus
we ought to—should we not?—regard
our beards as
the
offshoots of what divines term “original sin”;
and
cherish
them as mementoes of the Fall of Man. Think of
this,
ye effeminate ones who use the razor!
[58] The notion of man being at
first androgynous, or
man-woman,
was prevalent in most of the countries of
antiquity.
Mr. Baring-Gould says that “the idea, that
man
without woman and woman without man are imperfect
beings,
was the cause of the great repugnance with which
the
Jews and other nations of the East regarded
celibacy.”
(Legends of the Old Testament, vol. i, p.
22.)
But this, I think, is not very probable. The
aversion
of Asiatics from celibacy is rather to be
ascribed
to their surroundings in primitive times, when
neighbouring
clans were almost constantly at war with
each
other, and those chiefs and notables who had the
greatest
number of sturdy and valiant sons and grandsons
would
naturally be best able to hold their own against
an
enemy. The system of concubinage, which seems
to have
existed
in the East from very remote times, is not
matrimony,
and undoubtedly had its origin in the
passionate
desire which, even at the present day, every
Asiatic
has for male offspring. By far the most common
opening
of an Eastern tale is the statement that there
was
a certain king, wise, wealthy, and powerful, but
though
he had many beautiful wives and handmaidens,
Heaven
had not yet blest him with a son, and in
consequence
of this all his life was embittered, and he
knew
no peace day or night.