Lastly, he laid down the lines of the general education to be given. He pointed out that already in the existing schools a very considerable burden of work was imposed on the children in the form of catechism, lists of the kings of Israel, geography of Palestine, and that when these fantastic modes of education had been eliminated there was plenty of time and energy to be employed. The instruction in physical training was more than half play; that in the domestic subjects had an engrossing interest of its own. He proposed, first, the necessary discipline in the means for acquiring knowledge, the tools for employing it, that is to say, reading, writing, and arithmetic. After that, he believed that a certain amount of knowledge, of intellectual discipline, and of artistic training should be conveyed in the elementary schools, and for these purposes he proposed to teach some rudiments of physical science, drawing, and singing.
In most respects the progress of primary education in England has been a continuous progress along these lines suggested by Huxley, and he may be regarded as in this fashion one of the great shapers of the destinies of his race, for nothing can have a bearing more important on the character and fate of a race than the manner of training provided for the masses of individuals composing it. It is only in the matter of the religious instruction that the course of events has been widely different from the neutral exposition of the Bible as suggested by him. In 1870 a great majority of the people of England who reflected upon the matter at all, and all those who accepted current ideas without reflection, accepted the Bible as an inspired, direct, and simple authority on all great matters of faith and morality. Therefore,