[487] Plutarch shared this
error, which seems somehow to have
been
based on a misinterpretation of the Feast of Tabernacles,
at
which they were to ’take ... the fruit of goodly
trees, ...
and
willows of the brook; and ... rejoice before the Lord
your
God
seven days’ (Lev. xxiii. 40).
[488] Over Coele-Syria, from the range of Lebanon.
[489] i.e. from Mount Hermon, nearly 9,000 feet high.
[490] Merom; Gennesareth; the Dead Sea.
[491] ’Then the Lord
rained upon Sodom and upon Gomorrah
brimstone
and fire from the Lord out of heaven; and he
overthrew
those cities, and all the Plain’ (Gen. xix. 24).
[492] These were not concentric,
but an enemy approaching from
the
north-west would have to carry all three before reaching
the
temple, which stood on Mount Moriah at the eastern
extremity
of the city.
[493] Cp. Luke i. 8-10,
where Zacharias entered the temple to
burn
incense, ’and the whole multitude of the people
were
praying
without.’
[494] The Seleucids.
[495] Antiochus Epiphanes (176-164 B.C.).
[496] This was really in the reign of Antiochus II (260-245 B.C.).
[497] Of the Hasmonean or Maccabean family.
[498] 63 B.C. when he was
called in to decide between
Aristobulus
II and Hyrcanus.
[499] At the invitation of
the Maccabean Antigonus, who thus
recovered
the throne.
[500] Ventidius and Sosius
were Antony’s officers. The former
was
famous as having begun life as a mule-driver and risen
to
be
a consul and to hold the first triumph over the Parthians.
[501] Herod the Great, who
on the return of Antigonus had fled
to
Rome and chosen the winning side.
[502] One of Herod’s slaves.
[503] Archelaus, Herod Antipas, and Philip.
[504] A.D. 40.
[505] A freedman, Procurator of Judaea, A.D. 52-60 (cp. Acts xxiv).
[506] Claudius’ mother,
Antonia, was the daughter of Antony’s
first
marriage.
[507] A.D. 64-66.
[508] A.D. 67 and 68.
[509] A.D. 69.
[510] Chap. 1.
[511] Jerusalem stands on
a rock which rises into three main
hills,
Zion (south), Acra (north), and Moriah (east).
It is
not
clear to which two of these Tacitus alludes; probably
Zion
and
Moriah.
[512] Of this no traces remain,
and the tradition may have
been
based on the metaphorical prophecy that a fount of
living
water
would issue from the Sanctuary.
[513] i.e. the Galilean towns captured by Vespasian in A.D. 67 and 68.