[388] See chap. 36.
[389] Cp. ii. 14.
[390] i.e. he was to
prevent any incursions from Germany along
the
frontier of his canton, between Bingen and Coblenz.
[391] At Mainz.
[392] Chap. 18.
[393] These tribes lived between
the Maas and the Scheldt, and
the
Marsaci were round the mouth of the Scheldt.
[394] Civilis, again besieging Vetera (chap. 36).
[395] i.e. from the rest
of Vocula’s force, which they had not
yet
deserted.
[396] The Aedui, one of the
most powerful of the Gallic
tribes,
living between the Saone and the Loire had revolted
in
A.D.
21, and held out for a short time at their chief town
(Autun).
[397] This had only been granted
to a few tribes who had
helped
in crushing Vindex (see i. 8 and 51). The Treviri
and
Lingones
had been punished. But it is a good rhetorical
point.
[398] His presumption took away his breath.
[399] i.e. artificially reddened according to a Gallic custom.
[400] Cp. chap. 69.
[401] Under Vespasian she
inspired another rebellion and was
brought
as a captive to Rome, where she aroused much polite
curiosity.
[402] Windisch.
[403] From the standards.
[404] Claudius the Holy; lucus a non lucendo.
[405] An auxiliary squadron
of Italian horse, originally
raised,
we may suppose, by a provincial governor who was a
native
of Picenum.
[406] The Ubii were distrusted
as having taken the name
Agrippinenses
and become in some degree Romanized. The town
was
strongly walled, and Germans from outside only admitted
on
payment
and under Roman supervision.
[407] See chap. 21.
[408] Not, of course, to be
taken literally. ’The Germans do
no
business public or private except in full armour,’
says
Tacitus
in the Germania. So to them ‘unarmed’
meant
‘unclothed’.
[409] i.e. the veterans
whom Agrippina had sent out to her
birthplace
in A.D. 50.
[410] West of the Ubii, between the Roer and the Maas.
[411] See chap. 56.
[412] Cp. chap. 55.
[413] e.g. the inscriptions
recording the terms of alliance
granted
to the Lingones by Rome.
[414] Round Vesontio (Besancon).
[415] The story, which Tacitus
presumably told in the lost
part
of his History, dealing with the end of Vespasian’s
reign,
is mentioned both by Plutarch and Dio. Sabinus
and his
wife
lived for nine years in an underground cave, where
two
sons
were born to them. They were eventually discovered
and
executed.