Sailors are shrewd and sensitive, enough in some respects. They do not like to be flattered, and cannot bear to be caricatured; and they feel that Dibdin has—unconsciously—been guilty of both towards them. According to his songs, sailors lead a life of unalloyed fun and frolic. He tells us nothing about their slavery when afloat, nothing about the tyranny they are frequently subjected to; and in his days, a man-o’-war was too often literally a floating pandemonium. He makes landsmen believe that Jack is the happiest, most enviable fellow in the world: storms and battles are mere pastime; lopped limbs and wounds are nothing more than jokes; there is the flowing can to ‘sweethearts and wives’ every Saturday night; and whenever the ship comes to port, the crew have guineas galore to spend on lasses and fiddles. In fine, both at sea and ashore, according to his theory, jolly Jack has little to do but make love, sing, dance, and drink—grog being ‘his sheet-anchor, his compass, his cable, his log;’ and in the True British Sailor, we are told that ’Jack is always content.’ Now, Jack knows very well this is all ’long-shore palaver, and he gives a shy hail to such palpable lime-twigs. ’Let the land-lubbers sing it!’ thinks he; ‘I’ll none on’t!’
Dibdin takes the first sip of his Flowing Can with the ominous line—
‘A sailor’s life’s a life of wo!’
But what follows?—
‘Why, then, he takes it cheerily!’