It was in 1095 that Peter the Hermit, returning from a pilgrimage, by command of the Pope went throughout Europe proclaiming the desecration of the holy places.  At a council held at Clermont in France, 1095, the first Crusade was proclaimed by Urban II.  Led by Peter the Hermit, a vast undisciplined host, without preparation, rushed indiscriminately toward Asia Minor, perishing by famine, disease, and the sword before they reached their goal.  Undismayed by this, another Crusade was immediately organized under the direction of the greatest nobles in France; and in three years (1099) the Holy City had been captured, the Cross floated over the Holy Sepulchre, and Godfrey of Boulogne, leader of the expedition, was proclaimed King of Jerusalem.

France had inaugurated the most extraordinary movement in the history of civilization.  Appealing as it did to the knightly and to the romantic ideal, what an opportunity was here for idle adventurous nobles, their occupation gone through changed conditions!  If the Church, by “the Truce of God,” had bid them sheathe their swords, now she bade them to be drawn in the defence of all that was sacred.  The entire body of nobility would have rushed if it could to the Holy Land.  Poor barons sold or mortgaged their lands and their castles, and the Third Estate grew rich, and the free cities still freer, upon the necessities of the hour.  But all classes, from king to serf, were for the first time moved by a common sentiment; and not alone France, but the choicest and best of Europe was poured in one great volume of passionate zeal into those successive waves which eight times inundated Palestine.  Private interests sacrificed or forgotten, life, treasure, all eagerly given, for what?  That a small bit of territory a thousand miles distant be torn from profaning infidels, because it was the birthplace of a religion these champions failed to comprehend; a religion worn upon their battle-flags but not in their hearts.

The second Crusade, 1147, was led by Conrad, Emperor of Germany, and Louis VII. of France.  The profligate conduct of Queen Eleanor, who accompanied her royal consort, led to serious political conditions.  Louis appealed to the pope, who consented to the divorce he desired.  This proved simply an exchange of thrones for the fascinating Eleanor.  Henry II. of England, already the possessor of immense estates in France, inherited from his father, realized that with Aquitaine, Queen Eleanor’s dowry, added to his own, and these again to Normandy, a marriage with the divorced wife of his rival would make him possessor of more than three times the size of the domain controlled by the French king.

The marriage was solemnized in 1152, and France saw her war with the feudal barons overshadowed by the fight for her very life with England, who had fastened this tremendous grasp upon her kingdom.