God, Gillespie was led to Kenmure Castle to be tutor
in the family of Lord and Lady Kenmure, and that threw
Rutherford and Gillespie continually together.
Gillespie was still a probationer. He was ready
for ordination, and many congregations were eager
to have him, but the patriotic and pure-minded youth
could not submit to receive ordination at the hands
of the bishops of that day, and this kept him out
of a church of his own long after he was ready to begin
his ministry. But the time was not lost to Gillespie
himself, or to the Church of Christ in Scotland,—the
time that threw Rutherford and Gillespie into the
same near neighbourhood, and into intimate and affectionate
friendship. The mere scholarship of the two men
would at once draw them together. They read
the same deep books; they reasoned out the same constitutional,
ecclesiastical, doctrinal, and experimental problems;
till one day, rising off their knees in the woods of
Kenmure Castle, the two men took one another by the
hand and swore a covenant that all their days, and
amid all the trials they saw were coming to Scotland
and her Church, they would remain fast friends, would
often think of one another, would often name one another
before God in prayer, and would regularly write to
one another, and that not on church questions only
and on the books they were reading, but more especially
on the life of God in their own souls. Of the
correspondence of those two remarkable men we have
only three letters preserved to us, but they are enough
to let us see the kind of letters that must have frequently
passed between Kenmure Castle and Aberdeen, and between
St. Andrews and Edinburgh during the next ten years.
Gillespie was born in the parish manse of Kirkcaldy
in 1613; he was ordained to the charge of the neighbouring
congregation of Wemyss in 1638, was translated thence
to Edinburgh in 1642, and then became one of the four
famous deputies who were sent up from the Church of
Scotland to sit and represent her in the Westminster
Assembly in 1643. Gillespie’s great ability
was well known, his wide learning and his remarkable
controversial powers had been already well proved,
else such a young man would never have been sent on
such a mission; but his appearance in the debates
at Westminster astonished those who knew him best,
and won for him a name second to none of the oldest
and ablest statesmen and scholars who sat in that
famous house. ‘That noble youth,’
Baillie is continually exclaiming, after each new
display of Gillespie’s learning and power of
argument; ‘That singular ornament of our Church’;
’He is one of the best wits of this isle,’
and so on. And good John Livingstone, in his
wise and sober Characteristics, says that,
being sent as a Commissioner from the Church of Scotland
to the Assembly of Divines at Westminster, Gillespie,
’promoted much the work of reformation, and attained
to a gift of clear, strong, pressing, and calm debating
above any man of his time.’