also say to us, Give me a day soon again of your good
hearers? As a matter of fact, our good preaching
friends do say that to us. And why not?
Fine hearers, deep hearers, thoroughly well-prepared
hearers, hearers of genius are almost as scarce as
fine, deep, thoroughly well-prepared preachers and
preachers of genius. And who shall blame Rutherford
for liking to see Marion M’Naught coming into
the church on a Sabbath morning as well as she liked
to see him coming into the pulpit? ‘I
go to Anwoth so often,’ she said, ’because,
though other ministers show me the majesty of God and
the plague of my own heart, Mr. Samuel does both these
things, but he also shows me, as no other minister
ever does, the loveliness of Christ.’ It
is as great a mistake to think that all our Christian
people are able to take in a sermon on the loveliness
of Christ as it is that all ordained men can preach
such a sermon. There are diversities of gifts
among hearers as well as among preachers; and when
the gifts of the pulpit meet the corresponding graces
in the pew, you need not wonder that they recognise
and delight in one another. Jesus Christ was
Rutherford’s favourite subject in the pulpit,
and thus it was that he was Marion M’Naught’s
favourite preacher, as she, again, was his favourite
hearer in the church and his favourite correspondent
in the Letters. To how many in this house to-night
could a preacher say that he wished them all to be
‘over head and ears in love to Christ’?
What preacher could say a thing like that in truth
and soberness? And how many could hear it?
Only a preacher of the holy passion of Rutherford,
and only a hearer of the intellect and heart and rare
experience of Marion M’Naught. ’O
the fair face of the man Jesus Christ!’ he cries
out. And again: ’O time, time, why
dost thou move so slowly! Come hither, O love
of Christ! What astonishment will be mine when
I first see that fairest and most lovely face!
It would be heaven to me just to look through a hole
of heaven’s door to see Christ’s countenance!’
No wonder that the congregations were few, and the
correspondents who could make anything of a man of
such a ‘fanatic humour’ as that!
But, then, no wonder, on the other hand, that, when
two fanatics so full of that humour as Samuel Rutherford
and Marion M’Naught met, they corresponded ever
after with one another in their own enraptured language
night and day.
IV. LADY KENMURE
’Build your nest, Madam, upon
no tree here, for God hath sold this
whole forest to death.’—Rutherford.