audience was intense. One could see that with
them it was not merely a dialectic question, as it
was with their leaders, but a matter of life and death.
I came to attend a meeting
against the limitation
of offspring; it soon proved to be a meeting very
decidedly
for the limitation of offspring, for
every speaker who spoke in favor of the artificial
prevention of conception or undesired pregnancies,
was greeted with vociferous, long-lasting applause;
while those who tried to persuade the people that a
limited number of children is not a proletarian weapon,
and would not improve their lot, were so hissed that
they had difficulty going on. The speakers who
were against the... idea soon felt that their audience
was against them.... Why was there such small
attendance at the regular Socialistic meetings, while
the meetings of this character were packed to suffocation?
It did not apparently penetrate the leaders’
heads that the reason was a simple one. Those
meetings were evidently of no interest to them, while
those which dealt with the limitation of offspring
were of personal, vital, present interest....
What particularly amused me—and pained
me—in the anti-limitationists was the ease
and equanimity with which they advised the poor women
to keep on bearing children. The woman herself
was not taken into consideration, as if she was not
a human being, but a machine. What are her sufferings,
her labor pains, her inability to read, to attend
meetings, to have a taste of life? What does
she amount to? The proletariat needs fighters.
Go on, females, and breed like animals. Maybe
of the thousands you bear a few will become party
members....”
The militant organization of the Marxian Socialists
suggests that their campaign must assume the tactics
of militarism of the familiar type. As represented
by militaristic governments, militarism like Socialism
has always encouraged the proletariat to increase
and multiply. Imperial Germany was the outstanding
and awful example of this attitude. Before the
war the fall in the birth-rate was viewed by the Junker
party with the gravest misgivings. Bernhardi
and the protagonists of Deutschland-Uber-Alles
condemned it in the strongest terms. The Marxians
unconsciously repeat the words of the government representative,
Krohne, who, in a debate on the subject in the Prussian
Diet, February 1916, asserted: “Unfortunately
this view has gained followers amongst the German
women.... These women, in refusing to rear strong
and able children to continue the race, drag into
the dust that which is the highest end of women—motherhood.
It is to be hoped that the willingness to bear sacrifices
will lead to a change for the better.... We need
an increase in human beings to guard against the attacks
of envious neighbors as well as to fulfil our cultural
mission. Our whole economic development depends
on increase of our people.” Today we are
fully aware of how imperial Germany fulfiled that