There is no other writer, I think, who seems to grasp so clearly as Shelley the everlasting and immutable laws of Naturismus, or who believed so fully in the divine mission of man, and the religion of humanity. Ever soaring into the ideal, philosophizing by the aid of his emotional impulses, Shelley possessed, like all true Hermetists and Theosophists imbued with mysticism, a wonderful power of continued abstraction in the contemplation of the Supreme Power. His mentality, described by one of his critics as essentially Greek, “simple, not complex, imaginative rather than fanciful, abstract not concrete, intellectual not emotional,” contributed its share to his belief in a pantheistic philosophy, making him find Supreme Intelligence permeated through the whole of infinite and interminable Nature. Regarding the universe as an abstract whole, he endorsed the fundamental metaphysics of Plato, and believed that “passing phenomena are types of eternal archetypes, embodiments of eternal realities.”
Even if despite of my assertions to the contrary, there be those who still insist on the atheism of Shelley, they had better restudy the elementary axioms and learn to think—to those who imagine that there is but little difference between atheism and pantheism to the discredit of either, I would remind them that Bacon in his “Moral Essays,” lays down as a principle that:—
“Atheism leaves to man reason, philosophy, nature, piety, laws, reputation and everything that can serve to conduct him to virtue; but superstition destroys all these, and erects itself into a tyranny over the understandings of men; hence atheism never disturbs the government, but renders man more clear-sighted, since he sees nothing beyond the boundaries of the present life.”
In making use of this quotation do not let it be presumed that I wish to endorse Materialism; my desire is to add the authority of a great mind like that of the Elizabethan philosopher, to the fact that superstition is so hateful that even blank, bald atheism is preferable thereto. I should state that Bacon in extension of the extract I have quoted, speaking of this soul-destroying incubus on humanity observes that:—“A little philosophy inclineth men’s minds to atheism; but depth in philosophy bringeth men’s minds to religion.”
No amount of mere reasoning, or argument a priori or a posteriori, can prove the existence of the Most High or destroy the same; in every breast is implanted an innate belief in Deity, the inner consciousness of the race, by the “Vox Dei” speaking within, has throughout all time, the past and the present revelled in this sublimity, and will continue to do so in the future, notwithstanding the insane and insensate efforts of pseudo scientists or iconoclastic materialists—the brain and the heart must act in harmony to consolidate a pure philosophy, for mere intellect alone is an untrustworthy guide.