Another heavy trial, was the separation of herself and husband from the church in which they were both educated, from the missionary association on which they depended for support, and from the sympathies of those Christians in their native land who had hitherto given them the most cordial encouragement in their enterprise.  This separation was in consequence of a change in their sentiments in regard to baptism.  So liberal has the church become at this day, that all now look upon this change as having decidedly advanced the cause of missions by enlisting a large and respectable body of Christians in this country, not hitherto engaged in it.  But in 1813, a step like this on the part of beneficiaries of the Board, could not but be regarded with much disfavor and prejudice, render those who had taken it highly unpopular, and even subject their motives to unworthy imputations.  Whatever may be thought of the soundness of their new views, therefore, there is not the shadow of a reason to doubt their conscientiousness in adopting them.  That they did it in the face of every worldly motive, their letters and journals abundantly prove.  Mrs. Judson writes:  “It is extremely trying to reflect on the consequences of our becoming Baptists.  We must make some very painful sacrifices.”  “We must be separated from our dear missionary associates, and labor alone in some isolated spot.  We must expect to be treated with contempt, and to be cast off by many of our American friends—­forfeit the character we have in our native land, and probably have to labor for our own support wherever we are stationed.”  “These things are very trying to us, and cause our hearts to bleed for anguish—­we feel that we have no home in this world, and no friend but each other.”  “A renunciation of our former sentiments has caused us more pain than anything which ever happened to us through our lives.”

Thus “perplexed but not in despair, cast down but not destroyed,” they reached Rangoon, then the capital of the Burman Empire, and established themselves in what they regarded as their future home.  Here, “remote, unfriended” and solitary—­“reft of every stay but Heaven”—­they were destined to pass nearly two years, before their hearts could be cheered by the intelligence from America, of the general interest awakened for them there in the denomination with which they had connected themselves; and the formation of a Baptist Board of Missions, which had appointed them its Missionaries.  Of one thing, however, they must have felt sure, that they were conducted there by the special providence of God.  The honor of commencing the Burman Mission, says Prof.  Gammell, “is to be ascribed rather to the Divine Head of the Church, than to any leading movement or agency of the Baptist denomination.  The way was prepared and the field was opened by God alone, and it only remained for true-hearted laborers to enter in and prosecute the noble work to which they had been summoned.”