[Footnote 1013:  E.g. Grunwedel, Buddhist art in India, fig. 149, id.  Mythologie, fig. 54.]

[Footnote 1014:  But there is still a hereditary incarnation of Ganesa near Poona, which began in the seventeenth century.  See Asiatic Researches, VII. 381.]

[Footnote 1015:  See Waddell in J.R.A.S. 1909, p. 941.]

[Footnote 1016:  See e.g.  J.A.S.B. 1882, p. 41.  The Svayambhu Purana also states that Manjusri lives in China.  See J.  Buddhist Text Society, 1894, vol.  II. part II. p. 33.]

[Footnote 1017:  See T’oung Pao, 1908, p. 13.  For the Bon generally see also J.A.S.  Bengal, 1881, p. 187; Rockhill, Land of the Lamas, pp. 217-218; and T’oung Pao, 1901, pp. 24-44.]

[Footnote 1018:  The Lamas offer burnt sacrifices but it is not quite clear whether these are derived from the Indian homa adopted by Tantric Buddhism or from Tibetan and Mongol ceremonies.  See, for a description of this ceremony, My Life in Mongolia, by the Bishop of Norwich, pp. 108-114.]

[Footnote 1019:  Mythologie des Buddhismus, p. 40.]

[Footnote 1020:  In Tibetan Dus-kyi-hkhor-lo.  Mongol, Tsagun kurdun.]

[Footnote 1021:  Announced in the Bibliotheca Buddhica.]

[Footnote 1022:  See Pelliot, Quelques transcriptions apparentAes A Cambhala dans les textes Chinois (in T’oung Pao, vol.  XX. 1920, p. 73) for some conjectures.  Kulika is translated into Tibetan as Rigs-Ldan.  Tibetan texts speak of books coming from Sambhala, see Laufer in T’oung Pao, 1913, p. 596.]

[Footnote 1023:  See Laufer in T’oung Pao, 1907, p. 402.  In Sumpa’s chronology, J.A.S.  Beng. p. 46, the reign of a Kulika Emperor seems to be simply a designation for a century.]

[Footnote 1024:  See J.A.S.B. 82, p. 225.  The king is also (but apparently incorrectly) called Candra-Bhadra.]

[Footnote 1025:  See Grunwedel, Mythologie, p. 41.  Sarat Chandra Das in J.A.S.  Beng. 1882, p. 15, and J.A.S.  Beng. 1912, p. 21, being reprints of earlier articles by Csoma de Koros.]

[Footnote 1026:  See Kalki Purana.  Vishnu Purana, IV.  XXIV, Bhag.  Pur.  XII. ii. 18, and Norman in Trans.  III, Int.  Congress Religions, vol.  II. p. 85.  Also Aufrecht, Cat.  Cod.  Sansk. 73A, 84B.]

[Footnote 1027:  See Schrader, Introd. to the Pancaratra, pp. 100-106 and 96.]

[Footnote 1028:  See the article “Adi Buddha” by De la Vallee Poussin in Hastings’ Encyc. of Religion and Ethics.]

[Footnote 1029:  See, for a modern example of this, the Ganesatharvasirshopanishad (Ananda srama edition, pp. 11 and 16) Tvam eva sarvam khalvidam Brahmasi ...  Tvam Brahma Tvam Vishnus Tvam Rudras Tvam Indras Tvam Agnis Tvam Vayus Tvam Suryas Tvam Candramas Tvam Brahma.  Here Ganesa includes all the deities and the Pantheos.  There is also a book called Ganesadarsanam in which the Vedanta sutras are rewritten and Ganesa made equivalent to Brahma.  See Madras, Cat. of Sk.  MSS. 1910-1913, p. 1030.]