[Footnote 429:  Adyabhishiktayushmanta, p. 30.  Praptam buddhatvam bhavadbhir, ib. and Esha marga varah sriman mahayana mahodayah Yena yuyam gamishyanto bhavishyatha Tathagatah.]

[Footnote 430:  Dana, sila, kshanti, virya, dhyana, prajna.]

[Footnote 431:  Maitri, karuna, mudita, upeksha.]

[Footnote 432:  The Karandavyuha teaches a somewhat similar doctrine of creative emanations.  Avalokita, Brahma, Siva, Vishnu and others all are evolved from the original Buddha spirit and proceed to evolve the world.]

[Footnote 433:  The use of this word, as a name for the residence of Vairocana, seems to be peculiar to our author.]

[Footnote 434:  This term may include Sivaite ascetics as well as Buddhist monks.]

[Footnote 435:  See further discussion in Kern’s edition, p. 16.]

[Footnote 436:  As are the Panchpirs in modern India.]

[Footnote 437:  Garbha.  Up. 1 and 3, especially the phrase asmin pancatmake sarire.  Pinda Up. 2.  Bhinne pancatmake dehe.  Maha Nar.  Up. 23.  Sa va esha purushah pancadha pancatma.]

[Footnote 438:  See Kern, “Over de Vermenging van Civaisme en Buddhisme op Java” in Vers. en Meded. der Kon.  Akad. van Wet.  Afd.  Lett. 3 R. 5 Deel, 1888.

For the Sutasomajataka see Speyer’s translation of the Jatakamala, pp. 291-313, with his notes and references.  It is No. 537 in the Pali Collection of Jatakas.]

[Footnote 439:  See Nanjio Cat.  Nos. 137, 138.]

[Footnote 440:  Gotama, Kassapa, Konagamana and Kakusandha.]

[Footnote 441:  About 950-1050 A.D.  Fergusson, Hist. of Indian Architecture, II. p. 141.]

[Footnote 442:  See Knebel, “Recherches preparatoires concernant Krishna et les bas reliefs des temples de Java” in Tijdschrift, LI. 1909, pp. 97-174.]

[Footnote 443:  In Camboja the result seems to have been double.  Pali Buddhism entered from Siam and ultimately conquered all other forms of religion, but for some time Mahayanist Buddhism, which was older in Camboja, revived and received Court patronage.]

[Footnote 444:  Chap. 37.]

[Footnote 445:  “Bijdrage tot de Kennis van het Mahayana opJava” in Bijd. tot de Taal Lund en Volkenkunde van Nederlandsch-Indie, 1901 and 1902.]

[Footnote 446:  This use of advaya and advayavadin strengthens the suspicion that the origins of the Advaita philosophy are to be sought in Buddhism.]

[Footnote 447:  It uses the word trikaya but expressly defines it as meaning Kaya, vak and citta.]

[Footnote 448:  In a passage which is not translated from the Sanskrit and may therefore reflect the religious condition of Java.]

[Footnote 449:  So too in the Sutasoma Jataka Amoghasiddhi is said to be Vishnu.]

[Footnote 450:  See Juynboll in Bijdragen tot de Taal Land en Volkenkunde van Ned.-Indie, 1908, pp. 412-420.]