[Footnote 410:  See Pleyte, Die Buddhalegende in den Sculpturen von Borobudur.  But he points out that the version of the Lalita Vistara followed by the artist is not quite the same as the one that we possess.]

[Footnote 411:  Amitabha, Amoghasiddhi, Ratnasambhava, Akshobhya, Vairocana, sometimes called Dhyani Buddhas, but it does not seem that this name was in common use in Java or elsewhere.  The Kamahayanikan calls them the Five Tathagatas.]

[Footnote 412:  So in the Kunjarakarna, for which see below.  The Kamahayanikan teaches an elaborate system of Buddha emanations but for purposes of worship it is not quite clear which should be adored as the highest.]

[Footnote 413:  Fergusson, History of Indian and Eastern Architecture, ed. 1910, vol.  II. p. 439.]

[Footnote 414:  See Archaeologisch Onderzoek op Java en Madura, I.  “Tjandi Djago,” 1904; II.  “Tj.  Singasari en Panataran,” 1909.]

[Footnote 415:  See Knebel in Tijds. voor Indische T., L. en Volkenkunde, 41, 1909, p. 27.]

[Footnote 416:  See passages quoted in Archaeol.  Onderzoek, I. pp. 96-97.]

[Footnote 417:  Hayagriva however may be regarded as a Brahmanic god adopted by the Buddhists.]

[Footnote 418:  See for reasons and references Archaeol.  Onderzoek, II. pp. 36-40.  The principal members of the king’s household probably committed suicide during the funeral ceremonies.]

[Footnote 419:  Kern in Tijds. voor T., L. en Volkenkunde, Deel LII. 1910, p. 107.  Similarly in Burma Alompra was popularly regarded as a Bodhisattva.]

[Footnote 420:  Sanskrit Kavi, a poet.  See for Javanese literature Van der Tuuk in J.R.A.S. XIII. 1881, p. 42, and Hinloopen Labberton, ib. 1913, p. 1.  Also the article “Litteratuur” in the Encyc. van Nederlandsch-Indie, and many notices in the writings of Kern and Veth.]

[Footnote 421:  Edited by Gunning, 1903.]

[Footnote 422:  A fragment of it is printed in Notulen.  Batav.  Gen.  LII. 1914, 108.]

[Footnote 423:  Episodes of the Indian epics have also been used as the subjects of Javanese dramas.  See Juynboll, Indonesische en achterindische tooneelvoorstellingen uit het Ramayana, and Hinloopen Labberton, Pepakem Sapanti Sakoentala, 1912.]

[Footnote 424:  Juynboll, Drie Boeken van het Oudjavaansche Mahabharata, p. 28.]

[Footnote 425:  Archaeol.  Onderzoek, I. p. 98.  This statement is abundantly confirmed by Krom’s index of the proper names in the Nagarakretagama in Tijdschrift, LVI. 1914, pp. 495 ff.]

[Footnote 426:  Edited with transl. and notes by J. Kat, ’s Gravenhage, 1910.]

[Footnote 427:  Edited with transl. by H. Kern in Verh. der K. Akademie van Wetenschappen te Amsterdam.  Afd.  Lett.  N.R. III. 3. 1901.]

[Footnote 428:  But this probably represents nizbana and is not a Pali form.  Cf.  Bajra, Bayu for Vajra, Vayu.]