Dr. Marshall says (p. 55): 

I think I know nearly all that can be said against a Negro.  In one form or another, the complaints have been a thousand times reiterated; but has he not been, and is he not now what the white man and society have made him?  He is naturally peace-loving, docile, and imitative.  If kindly and justly treated, with due allowance for the peculiar elements that make up his life, he will render back, in kind at least, equally with the brother in white in like surroundings.  Everybody knows some reliable, trustworthy Negro man and woman; and John Randolph said that of two of the politest men he ever saw one was a Negro. Gentleness is a wonderful agency in managing a Negro:  I know it tells powerfully upon white folks.  The psalmist, addressing his Maker, says, “Thy gentleness hath made me great.”  It is a mighty lever; it moves the world; it moved it before Archimedes; it moves it still; but peevishness, fault-finding, scolding, cursing, premature censure, haughty and assuming ways, sullenness, ill-temper, whether in the field, the kitchen, the nursery, or parlor, will legitimately result in thriftlessness, revolt, departure, and contempt for white people!  Many of the young generation have not yet found their places in the new order of things; and their silly parents work themselves nearly to death to keep their sons from the plow and to make ladies of their daughters, just like white folks; but time, gentleness, bread, and neat homes will, with religion and culture, bring great changes.  And I say it to the credit of their former owners, and their own instincts and capabilities, that they constitute to-day the best peasantry, holding similar relations to the ruling classes on the face of the earth.  Their vices are no greater; their respect for law about the same; and their care for their children little inferior.  Besides, they speak the language of their country better, are less cringing and craven, freer from begging; more manly, more polite, less priest-ridden, less obsequious; have a higher estimate of human rights and obligations; understand farming, cooking, house-work, and manual labor, in which they have been trained, better, I insist, than any similarly conditioned race or people.  They are less profane—­very much less—­than white people; less bitter, vindictive, and bloodthirsty; less intemperate, and far, far less revengeful; and less selfish than what they contemptuously snub as “poor white trash.”  But he is a sinner!  I believe the old stale rhyme tells some truth in a modified sense, “In Adam’s fall we sinned all;” but I do not believe the serpent’s tooth struck a more deadly and depraving virus into the Negro’s share of the apple of Eden, dooming him as a sinner to a lower plane of wickedness than others.  He commits not all, but many, of the sins, crimes, and misdemeanors, and indulges many of the vices of polished humanity—­cultured Caucasian humanity.  They have had but moderate experience in the sole management of their own affairs.

Again (p. 66):