makes it comparatively difficult for us to realise
the distinctness of the elements which go to make
up most tastes as we actually experience them.
Moreover, a great many eatable objects have hardly
any taste of their own, properly speaking, but only
a feeling of softness, or hardness, or glutinousness
in the mouth, mainly observed in the act of chewing
them. For example, plain boiled rice is almost
wholly insipid; but even in its plainest form salt
has usually been boiled with it, and in practice we
generally eat it with sugar, preserves, curry, or
some other strongly flavoured condiment. Again,
plain boiled tapioca and sago (in water) are as nearly
tasteless as anything can be; they merely yield a
feeling of gumminess; but milk, in which they are oftenest
cooked, gives them a relish (in the sense here restricted),
and sugar, eggs, cinnamon, or nutmeg are usually added
by way of flavouring. Even turbot has hardly
any taste proper, except in the glutinous skin, which
has a faint relish; the epicure values it rather because
of its softness, its delicacy, and its light flesh.
Gelatine by itself is merely very swallowable; we
must mix sugar, wine, lemon-juice, and other flavourings
in order to make it into good jelly. Salt, spices,
essences, vanilla, vinegar, pickles, capers, ketchups,
sauces, chutneys, lime-juice, curry, and all the rest,
are just our civilised expedients for adding the pleasure
of pungency and acidity to naturally insipid foods,
by stimulating the nerves of touch in the tongue, just
as sugar is our tribute to the pure gustatory sense,
and oil, butter, bacon, lard, and the various fats
used in frying to the sense of relish which forms
the last element in our compound taste. A boiled
sole is all very well when one is just convalescent,
but in robust health we demand the delights of egg
and bread-crumb, which are after all only the vehicle
for the appetising grease. Plain boiled macaroni
may pass muster in the unsophisticated nursery, but
in the pampered dining-room it requires the aid of
toasted parmesan. Good modern cookery is the practical
result of centuries of experience in this direction;
the final flower of ages of evolution, devoted to
the equalisation of flavours in all human food.
Think of the generations of fruitless experiment that
must have passed before mankind discovered that mint
sauce (itself a cunning compound of vinegar and sugar)
ought to be eaten with leg of lamb, that roast goose
required a corrective in the shape of apple, and that
while a pre-established harmony existed between salmon
and lobster, oysters were ordained beforehand by nature
as the proper accompaniment of boiled cod. Whenever
I reflect upon such things, I become at once a good
Positivist, and offer up praise in my own private
chapel to the Spirit of Humanity which has slowly
perfected these profound rules of good living.