We are apt to contemplate Christian faith and devotion only in its more private and personal effects on individual souls, the light and peace it brings to the true believer, and the purification and hope it works in the hearts of those who receive it, whilst we overlook its force upon the great world outside and its shapings of the facts and currents of history.  We think of Luther wrestling with his sins, despairing and dying under the impossible task of working out for himself an availing righteousness, and rejoice with him in the light and peace which came to his agonized soul through the grand and all-conditioning doctrine of justification by simple faith in an all-sufficient Redeemer; but we do not always realize how the breaking of that evangelic principle into his earnest heart was the incarnation of a power which divided the Christian ages, brought the world over the summit of the water-shed, and turned the gravitation of the laboring nations toward a new era of liberty and happiness.  And so we refer to the spiritual training of a Gustavus Adolphus and an Axel Oxenstiern in the simple truths of Luther’s Catechism and the restored Gospel, and to the opening of the heart of a William Penn to the exhortations of Friend Loe to forsake the follies of the corrupt world and seek his portion with the pure in heaven, and mark the unfoldings of their better nature which those blessed instructions wrought; whilst we fail to note that therein lay the springs and germs which have given us our grand commonwealth and established for us the free institutions of Church and State in which we so much glory and rejoice.

Ah, yes; there is greatness and good and blessing untold for man and for the world in the personal hearing, believing, and heeding of the Word and testimony of God.  No man can tell to what new impulses in human history, or to what new currents of benediction and continents of national glory, it may lead for souls in the school of Christ to open themselves meekly to the inflowings of Heaven’s free grace.  It was the sowing of God’s truth and the planting of God’s Spirit in these men’s hearts that most of all grew for us our country and our blessed liberties.

II.  THE PRINCIPLES ENTHRONED.

The religious element in man is the deepest and most powerful in his nature.  It is that also which asserts and claims the greatest independence from external constraints.  It is therefore the height of unwisdom, not to say tyranny, for earthly magistracy to interfere by penalty and sword with the religious opinions and movements of the people, so long as civil authority and public order are not invaded and the rights of others are not infringed.  In such cases it is always best to combat only with the Word of God.  If of men it will come to naught, and if of God it cannot be suppressed.  Reaction against wrongs done to truth and right is sure to come, and will push through to revolution and victory in spite of all unrighteous power.  It is vain for any human governments to think to chain up the honest convictions of the soul.  God made it free, and sooner or later it will be free, in spite of everything.