MOVEMENTS IN SWEDEN.

From the year 1611 to 1632 there was upon the throne of Sweden one of the noblest of kings, a great champion of religious liberty, the lamented and ever-to-be-remembered GUSTAVUS ADOLPHUS.

In his profound thinking to promote the glory of God and the good of men his attention rested on this vast domain of wild lands in America.  He knew the sorrows and distresses which thousands all over Europe were suffering from the constant and devastating religious wars, and the purpose was kindled in his heart to plant here a colony as the beginning of a general asylum for these homeless and persecuted people, and determined to foster the same by his royal protection and care.

“To this end he sent forth letters patent, dated Stockholm, 2d of July, 1626, wherein all, both high and low, were invited to contribute something to the company according to their means.  The work was completed in the Diet of the following year (1627), when the estates of the realm gave their assent and confirmed the measure.  Those who took part in this company were:  His Majesty’s mother, the queen-dowager Christina, the Prince John Casimir, the Royal Council, the most distinguished of the nobility, the highest officers of the army, the bishops and other clergymen, together with the burgomasters and aldermen of the cities, as well as a large number of the people generally.  For the management and working of the plan there were appointed an admiral, vice-admiral, chapman, under-chapman, assistants, and commissaries, also a body of soldiers duly officered."[29] And a more beneficent, brilliant, and promising arrangement of the sort was perhaps never made.  The devout king intended his grand scheme “for the honor of God,” for the welfare of his subjects and suffering Christians in general, and as a means “to extend the doctrines of Christ among the heathen.”

But when everything was complete and in full progress to go into effect, King Gustavus Adolphus was called to join and lead the allied armies of the Protestant kingdoms of Germany against the endeavors of the papal powers to crush out the cause of evangelical Christianity and free conscience.[30]

For the ensuing five years the attention and energies of Sweden were preoccupied, first with the Polish, and then with these wars, and the colonization scheme was interrupted.

Then came the famous battle of Luetzen, 1632, bringing glorious victory over the gigantic Wallenstein, but death to the victor, the royal Adolphus.[31]

Only a few days before that dreadful battle he spoke of his colonization plan, and commended it to the German people at Nuremberg as “the jewel of his kingdom;” but with the king’s death the company disbanded.

We could almost wish that Gustavus had lived to carry out his humane and magnificent proposals with reference to this colony as well as for Europe; but his work was done.  What America lost by his death she more than regained in the final success and secure establishment of the holy cause for which he sacrificed his life.