If a person passing the night in the house of another does not commit his effects to the charge of the owner of it, the latter is not accountable if they are stolen during the night.  If he has given them in charge, and the stranger’s effects only are lost during the night, the owner of the house becomes accountable.  If effects both of the owner and lodger are stolen, each is to make oath to the other that he is not concerned in the robbery, and the parties put up with their loss, or retrieve it as they can.

Oaths are usually made on the koran, or at the grave of an ancestor, according as the Mahometan religion prevails more or less.  The party intended to be satisfied by the oath generally prescribes the mode and purport of it.

BANGUN, OR COMPENSATION FOR MURDER.

The bangun or compensation for the murder of a pambarab is 500 dollars. 
The bangun or compensation for the murder of an inferior proattin is 250
  dollars. 
The bangun or compensation for the murder of a common person, man or boy,
  is 80 dollars. 
The bangun or compensation for the murder of a common person, woman or girl,
  is 150 dollars. 
The bangun or compensation for the murder of the legitimate children or
  wife of a pambarab is 250 dollars.

Exclusive of the above, a fine of fifty dollars and a buffalo as tippong bumi (expiation), is to be paid on the murder of a pambarab; of twenty dollars and a buffalo on the murder of any other; which goes to the pambarab and proattins.

The bangun of an outlaw is fifty dollars without tippong bumi.

No bangun is to be paid for a person killed in the commission of a robbery.

The bangun of pambarabs and proattins is to be divided between the pangeran and pambarabs one half; and the family of the deceased the other half.

The bangun of private persons is to be paid to their families; deducting the adat ulasan of ten per cent to the pambarabs and proattins.

If a man kills his slave he pays half his price as bangun to the pangeran, and the tippong bumi to the proattins.

If a man kills his wife by jujur he pays her bangun to her family, or to the proattins, according as the tali kulo subsists or not.

If a man kills or wounds his wife by semando he pays the same as for a stranger.

If a man wounds his wife by jujur slightly he pays one tail or two dollars.

If a man wounds his wife by jujur with a weapon and an apparent intention of killing her he pays a fine of twenty dollars.

If the tali kulo (tie of relationship) is broken the wife’s family can no longer claim bangun or fine:  they revert to the proattins.

If a pambarab wounds his wife by jujur he pays five dollars and a goat.

If a pambarab’s daughter, married by jujur, is wounded by her husband he pays five dollars and a goat.

For a wound occasioning the loss of an eye or limb or imminent danger of death half the bangun is to be paid.