The private history of every self-educated man, from Franklin onwards, attests that they all were uniformly not only earnest but select in their reading, and that they selected their books with distinct reference to the purposes for which they used them. Indeed, the reason why self-trained men so often surpass men who are trained by others in the effectiveness and success of their reading, is that they know for what they read and study, and have definite aims and wishes in all their dealings with books. The omnivorous and indiscriminate reader, who is at the same time a listless and passive reader, however ardent is his curiosity, can never be a reader of the most effective sort.
Another good rule is suggested by the foregoing. Always have some solid reading in hand; i. e., some work or author which we carry forward from one day to another, or one hour of leisure to the next, with persistence, till we have finished whatever we have undertaken. There are many great and successful readers who do not observe this rule, but it is a good rule notwithstanding.
The writer once called upon one of the most extensive and persevering of modern travelers, at an early hour of the day, to attend him upon a walk to a distant village. It was after breakfast, and though he had but few minutes at command, he was sitting with book in hand—a book of solid history he was perusing day after day. He remarked: “This has been my habit for years in all my wanderings. It is the one habit which gives solidity to my intellectual activities and imparts tone to my life. It is only in this way that I can overcome and counteract the tendency to the dissipation of my powers and the distraction of my attention, as strange persons and strange scenes present themselves from day to day.”
To the rule already given—read with a definite aim—we could add the rule—make your aims to be definite by continuously holding them rigidly to a single book at all times, except when relaxation requires you to cease to work, and to live for amusement and play. Always have at least one iron in the fire, and kindle the fire at least once every day.
It is implied in the preceding that we should read upon definite subjects, and with a certain method and proportion in the choice of our books. If we have a single object to accomplish in our reading for the present, that object will of necessity direct the choice of what we read, and we shall arrange our reading with reference to this single end. This will be a nucleus around which our reading will for the moment naturally gather and arrange itself.
If several subjects seem to us equally important and interesting, we should dispose of them in order, and give to each for the time our chief and perhaps our exclusive attention. That this is wise is so obvious as not to require illustration. “One thing at a time,” is an accepted condition for all efficient activity, whether it is employed upon things or thoughts, upon men or books. If five or ten separate topics have equal claim upon our interest and attention, we shall do to each the amplest justice, if we make each in its turn the central subject of our reading. There is little danger of weariness or monotony from the workings of such a rule.