I named it Christian, because it is compassionate, helpful, and spiritual.  God I called immortal Mind.  That which sins, suffers, and dies, I named mortal mind.  The physical senses, or sensuous nature, I called error and shadow.  Soul I denominated substance, because Soul alone is truly substantial.  God I characterized as individual entity, but His corporeality I denied.  The real I claimed as eternal; and its antipodes, or the temporal, I described as unreal.  Spirit I called the reality; and matter, the unreality.

I knew the human conception of God to be that He was a physically personal being, like unto man; and that the five physical senses are so many witnesses to the physical personality of mind and the real existence of matter; but I learned that these material senses testify falsely, that matter neither sees, hears, nor feels Spirit, and is therefore inadequate to form any proper conception of the infinite Mind.  “If I bear witness of myself, my witness is not true.” (John v. 31.)

I beheld with ineffable awe our great Master’s purpose in not questioning those he healed as to their disease or its symptoms, and his marvellous skill in demanding neither obedience to hygienic laws, nor prescribing drugs to support the divine power which heals.  Adoringly I discerned the Principle of his holy heroism and Christian example on the cross, when he refused to drink the “vinegar and gall,” a preparation of poppy, or aconite, to allay the tortures of crucifixion.

Our great Way-shower, steadfast to the end in his obedience to God’s laws, demonstrated for all time and peoples the supremacy of good over evil, and the superiority of Spirit over matter.

The miracles recorded in the Bible, which had before seemed to me supernatural, grew divinely natural and apprehensible; though uninspired interpreters ignorantly pronounce Christ’s healing miraculous, instead of seeing therein the operation of the divine law.

Jesus of Nazareth was a natural and divine Scientist.  He was so before the material world saw him.  He who antedated Abraham, and gave the world a new date in the Christian era, was a Christian Scientist, who needed no discovery of the Science of being in order to rebuke the evidence.  To one “born of the flesh,” however, divine Science must be a discovery.  Woman must give it birth.  It must be begotten of spirituality, since none but the pure in heart can see God,—­the Principle of all things pure; and none but the “poor in spirit” could first state this Principle, could know yet more of the nothingness of matter and the allness of Spirit, could utilize Truth, and absolutely reduce the demonstration of being, in Science, to the apprehension of the age.

I wrote also, at this period, comments on the Scriptures, setting forth their spiritual interpretation, the Science of the Bible, and so laid the foundation of my work called Science and Health, published in 1875.