And the third element of man is the reflection of his perishable substance in the astral light, coincident with him, but not visible to his earthly eye.

The fourth element of man is made up of all the desires he feels by his material senses.  This part is not real being, nor transitory being, but a result.

The fifth element of man is that which says:  “I am,” whereby a man knows himself from other men; and with it there is an intelligence of lower things, but no intelligence of things higher.

The sixth element is the pure understanding, eternal and co-extensive with all infinity of time and space—­real, imperishable, invisible to the eye of man.

The seventh element is the soul from God.

Upon these things Zoroaster meditated long, and as his perishable body became weakened and emaciated with fasting and contemplation, he was aware that, at times, the universal agent ceased to be decomposed and recomposed in the nerves of his material part, so that his body became as though dead, and with, it the fourth element which represents the sense of mortal desires; and he himself, the three highest elements of him,—­his individuality, his intelligence and his soul,—­became separated for a time from all that weighed them down; and his mind’s eyes were opened, and he saw clearly in the astral light, with an intuitive knowledge of true things, and false.

And so, night after night, he lay upon the floor of his cavern, rigid and immovable; his body protected from all outer harmful influences by the circle of light he had acquired the power of producing.  For though there was no heat in the flame, no mortal breathing animal could so much as touch it with the smallest part of his body without being instantly destroyed as by lightning.  And so he was protected from all harm in his trances; and he left his body at will and returned to it, and it breathed again, and was alive.

So he saw into the past and into the present and into the future, and his soul was purified beyond the purity of man, and soared upwards, and dreamed of the eternal good and of the endless truth; and at last it seemed to him that he should leave his body in its trance, and never return to it, nor let it breathe again.  For since it was possible thus to cast off mortality and put on immortality, it seemed to him that it was but a weariness to take up the flesh and wear it, when it was so easy to lay it down.  Almost he had determined that he would then let death come, as it were unawares, upon his perishable substance, and remain for ever in the new life he had found.

But as his spirit thought in this wise, he heard a voice speaking to him, and he listened.

“One moment is as another, and there is no difference between one time and another time.”

“One moment in eternity is of as great value as another moment, for eternity changes not, neither is one part of it better than another part.”