I would like very much to give the name of every family with which Brother Kline passed a night throughout this entire journey, and also the name of every brother and sister and family called on, but want of space absolutely forbids.

October 5 and 6 were spent at a council meeting near Brother Butterbaugh’s.  He does not say, but I guess this was in Montgomery County, Ohio.  The names—­Samuel Fouse, David Miller, Abraham Erbaugh, Samuel Kline, John Brower, Abraham Flory—­all occur in close connection as having been visited by him.

SUNDAY, October 11.  Brother Kline attended a meeting at which he reports Jacob Rife, John Garber, James Smith and George Miller, all from Virginia, as being present with their families.  They have come to find homes in Ohio.  They had arrived there on Friday before, which was October 9.  It may be very gratifying to the children and grandchildren of these parents to find out the exact day on which their fathers and mothers arrived in the county and State where they settled.

MONDAY, October 12.  Meeting at Brother Hoffert’s.  Brother Kline spoke to-day on Matthew 25.  I can give only a slight touch of his discourse:  “This chapter,” said he, “is full of wonders.  The parable of the talents; the parable of the ten virgins; and a description of the general judgment.  Both parables are intimately connected with the judgment, and indicate the broad basis on which it will be conducted.  I believe that the virgins in the parable represent professors of Christianity.  They all had lamps.  They all slumbered and slept.  In these two respects they were all alike.

“But the great difference between them at once appears, when the announcement is suddenly made, ’Behold, the bridegroom cometh! go ye out to meet him.’  Then the folly of the foolish, and the wisdom of the wise is first disclosed.  The foolish had provided no oil for the replenishing of their lamps.  I fear they were like too many now, who, in the heat of excitement, under the influence of misguided instructors, blindly fall into the ranks of those who take the name of Christ in one hand and the fashions and pleasures of the world in the other, and thus move on through life.  Alas! such have lamps that may answer for this life, and oil enough and of a kind to keep their lamps aglow while living in this world; but when the day of trial shall come their lamps will prove useless for want of the right kind of oil.  The only oil that will burn in the presence of Jesus, and whose light he will own, is the oil of heavenly love proved by a life of self-denial and obedience to his Word.  Lord, help us, that we all may love thee more, and through obedient faith in thee find the door of heaven open to our ransomed spirits.”