this life, which do wax old; and they lay up their treasures here.  Sad to say, such corrupt the Word by handling it deceitfully, that they may make the things of religion pleasing to the natural man, and thereby draw numbers to their side.  But, brethren and sisters, I hardly need tell you that this world is no friend to grace—­no friend to God—­no friend to your souls.  “Except a man deny himself, and take up his cross daily, he cannot be my disciple.”  How different these words of Jesus are from some remarks I heard one of those gospel merchants make from his stand not long since.  I give them as nearly as I can.  Said he:  “Religion is natural to man.  And that religion is the best which enables a man or a woman, in the easiest and most respectable way, to lead a good moral and civil life in this world.  Christ is your righteousness, and he gives you your necessary fitness for heaven without any effort on your part, any more than to just believe on him; so all you have to do is to sustain a respectable standing in the church, by attending to its ordinances, and you are and forever will be all right.”

Now I would ask if such talk as this is not corrupting the Word?  How any man, in the face of the sermon on the Mount, in which the deepest humility of heart—­in the way of self-denial, forgiveness of enemies, love of the truth, obedience to every commandment, from supreme love to God—­and the lowest self-abasement is laid down and set forth in the clearest light and plainest injunctions—­how, I say, in the face of all this, can a man speak in this way?  And more.  Hear the awful, terrific denunciation at the close of this sermon:  “He that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:  and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell:  and great was the fall of it.”  Ah!  Brethren, something more than a desire to appear respectable in the eyes of the world, and hold an honorable place in the church, so called, is necessary to withstand the floods and storms of temptations that are sure to try us in this world.  This is why so many make shipwreck.  They do not count the cost; and this is why they desire to make peace, when they see and feel the army of twenty thousand temptations coming against them, and they have only ten thousand, very poorly equipped, to resist their attack.

The temptations to conform to the vain fashions of the world, especially with the young, may be called legion.  The temptations to commit adultery are a host.  I speak plainly, Brethren, but I must not corrupt the Word.  The temptation to acquire property from the avaricious love of wealth, more than we can use ourselves or handle to good ends, comes as the prince of darkness with clouds that shut out the light of heaven from our sight.  Brethren and sisters, as I love you all dearly, let me say to you at the close of my remarks that the Lord says:  “The scriptures cannot be broken.”  No man can intentionally break the Scriptures and be saved.  We dare not corrupt the Word of God.