him not into your house, neither bid him God-speed; for he that biddeth him God-speed is partaker of his evil deeds.” [49:2] Paul declares, still more emphatically—­“Though WE, or AN ANGEL FROM HEAVEN, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” [49:3]

In one sense neither the Twelve nor the Seventy had successors.  All of them were called to preach the gospel by the living voice of Christ himself; all had “companied” with Him during the period of His ministry; all had listened to His sermons; all had been spectators of His works of wonder; all were empowered to perform miracles; all seem to have conversed with Him after His resurrection; and all appear to have possessed the gift of inspired utterance. [50:1] But in another sense every “good minister of Jesus Christ” is a successor of these primitive preachers; for every true pastor is taught of God, and is moved by the Spirit to undertake the service in which he is engaged, and is warranted to expect a blessing on the truth which he disseminates.  As of old the descent from heaven of fire upon the altar testified the Divine acceptance of the sacrifices, so now the descent of the Spirit, as manifested in the conversion of souls to God, is a sure token that the labours of the minister have the seal of the Divine approbation.  The great Apostle of the Gentiles did not hesitate to rely on such a proof of his commission from heaven.  “Need we,” says he to the Corinthians, “epistles of commendation to you, or letters of commendation from you?  Ye are our epistle written in our hearts, known and read of all men; forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written, not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshy tables of the heart.” [50:2] No true pastor will be left entirely destitute of such encouragement, and neither the Twelve nor the Seventy could produce credentials more trustworthy or more intelligible.

CHAPTER IV.

THE PROGRESS OF THE GOSPEL FROM THE DEATH OF CHRIST TO THE DEATH OF THE APOSTLE JAMES, THE BROTHER OF JOHN.

A.D. 31 TO A.D. 44.

When our Lord bowed His head on the cross and “gave up the ghost,” the work of atonement was completed.  The ceremonial law virtually expired when He explained, by His death, its awful significance; and the crisis of His passion was the birthday of the Christian economy.  At this date the history of the New Testament Church properly commences.