[379:1] The three other Greek versions were those of Aquila, of Symmachus, and of Theodotion.

[379:2] Origen, in his writings, repeatedly refers to Philo by name.  See Opera, i. 543.

[379:3] See Euseb. ii. c. 17.

[380:1] Thus he declares-"The prophets indicating what is wise concerning the circumstances of our generation, say that sacrifice is offered for sin, even the sin of those newly born as not free from sin, for it is written—­’I was shapen in wickedness, and in sin did my mother conceive me.’”—­Contra Celsum, vii.  Sec. 50.

[380:2] He held, however, that Satan is to be excepted from the general salvation.  See “Epist. ad Amicos Alexandrinos,” Opera, i. p. 5.

[381:1] See Sage’s “Vindication of the Principles of the Cyprianic Age,” p. 348.  London, 1701.

[382:1] In the case of these epistles, much confusion arises, in the way of reference, from their various arrangement by different editors.  The references in this work to Cyprian are to the edition of Baluzius, folio, Venice, 1728.  Baluzius, in the arrangement of the letters, adopts the same order as Pamelius, but Epistle II. of the latter is Epistle I. of the former, and so on to Epistle XXIII. of Pamelius, which is Epistle XXII. of the other.  Baluzius here conforms exactly to the numeration of the preceding editor by making Epistle XXIV. immediately follow Epistle XXII., so that from this to the end of the series the same references apply equally well to the work of either.  The numeration of the Oxford edition of Bishop Fell is, with a few exceptions, quite different.

[382:2] Mr Shepherd has completely failed in his attempt to disprove the genuineness of these writings.  They are as well attested as any other documents of antiquity.

[383:1] See Period II. sec. i. chap. ii. p. 302, note.

[383:2] It has not been thought necessary in this chapter to notice either Arnobius, an African rhetorician, who wrote seven Books against the Gentiles; or the Christian Cicero, Lactantius, who is said to have been his pupil.  Both these authors appeared about the end of the period embraced in this history, and consequently exerted little or no influence during the time of which it treats.

[384:1] His life was written by Gregory Nyssen about a century after his death.

[385:1] See a preceding note in this chapter, p. 367.

[385:2] Matt. x. 29.

[385:3] Scorpiace, c. ix.

[385:4] Stromata, book iii.

[385:5] Matt, xviii. 20.

[385:6] “For,” says he, “from the first hour to the third, a trinity of number is manifested; from the fourth on to the sixth, is another trinity; and in the seventh closing with the ninth, a perfect trinity is numbered, in spaces of three hours."-On the Lord’s Prayer, p. 426.

[386:1] “Contra Celsum,” v.  Sec. 11.

[386:2] Theophilus to Autolycus, lib. ii.  Sec. 24.