Herod died during this brief exile, and yet his demise happened so soon before the departure of the holy family on their way home, that the intelligence had not meanwhile reached Joseph by the voice of ordinary fame; and until his arrival in the land of Israel, he did not even know that Archelaus reigned in Judea (Matt. ii. 22).  He seems to have inferred from the dream that the dynasty of the Herodian family had been completely subverted, so that when he heard of the succession of Archelaus “he was afraid” to enter his territory; but, at this juncture, being “counselled of God” in another dream, he took courage, proceeded on his journey, and, after the presentation in the temple, “returned into the parts of Galilee.”

That the presentation in the temple took place after the death of Herod is further manifest from the fact that the babe remained uninjured, though his appearance in the sacred courts awakened uncommon interest, and though Anna “spake of him to all them that looked for redemption in Jerusalem” (Luke ii. 38).  Herod had his spies in all quarters, and had he been yet living, the intelligence of the presentation and of its extraordinary accompaniments, would have soon reached his ears, and he would have made some fresh attempt upon the life of the infant.  But when the babe was actually brought to the temple, the tyrant was no more.  Jerusalem was in a state of great political excitement, and Archelaus had, perhaps, already set sail for Rome to secure from the emperor the confirmation of his title to the kingdom (see Josephus’ Antiq. xvii. c. 9), so that it is not strange if the declarations of Simeon and Anna did not attract any notice on the part of the existing rulers.

Assuming, then, that Christ was born a very short time before the death of Herod, we have now to ascertain the date of the demise of that monarch.  Josephus states (Antiq. xiv. 14, Sec. 5) that Herod was made king by the Roman Senate in the 184th Olympiad, when Calvinus and Pollio were consuls, that is, in the year of Rome 714; and that he reigned thirty-seven years (Antiq. xvii. 8, Sec. 1).  We may infer, therefore, that his reign terminated in the year 751 of the city of Rome.  He died shortly before the passover; his disease seems to have been of a very lingering character; and he appears to have languished under it upwards of a year (Josephus’ Antiq. xvii. 6, Sec. 4, 5, and xvii. 9, Sec. 2, 3).  The passover of 751 fell on the 31st of March (see Greswell’s “Dissertations,” vol. i. p. 331), and as our Lord was in all likelihood born early in the month, the Jewish king probably ended his days a week or two afterwards, or about the time of the vernal equinox.  According to this computation the conception took place exactly at the feast of Pentecost, which fell, in 750, on the 31st of May.