[193:7] Rom. v. 2.

[193:8] Heb. xi. 1.

[193:9] John xx. 31.

[193:10] John i. 29.

[193:11] Rom. x. 4.

[194:1] Eph. v. 23.

[194:2] Rev. xvii. 14.

[194:3] Col. i. 27.

[194:4] Ps. cxlvi. 8, compared with John ix. 32, 33.

[194:5] Job ix. 8, compared with Matt. xiv. 25.

[194:6] Ps. cvii. 29, compared with Luke viii. 24.

[194:7] Amos iv. 13, compared with Matt. xii. 25, and John ii. 24, 25.

[194:8] Tit. ii. 14.

[194:9] Mark ii. 5-10.

[194:10] Eph. v. 26.

[194:11] Acts xvi. 14; Luke xxiv. 45.

[194:12] Rev. ii. 23.

[194:13] Mal. iii. i.

[194:14] Isa. xl. 3, and vi. 1, compared with John xii. 38-41.

[194:15] Isa. xl. 3, 9; Ps. xlv. 6.

[194:16] Ps. ii. 12.

[194:17] Ps. lxxii. 15.

[194:18] Ps. ii. 12, compared with Ps. cxlvi. 3, 5, and Isa. xxvi. 4.

[194:19] John i. 49; Matt. xvi. 16, 17.

[194:20] Such as John xx. 28, xxi. 17.

[195:1] Luke xxiv. 27.

[195:2] 1 Cor. xii. 3.

[195:3] Rom. ix. 5.

[195:4] Eph. i. 12, 13; Matt. xii. 21.

[195:5] Col. iii. 24.

[195:6] Acts ix. 14; 1 Cor. i. 2.

[195:7] Rev. v. 11-13.  Though modern criticism has shaken the credit of some passages usually quoted in support of the Deity of Christ, such as 1 Tim. iii. 16, it is remarkable that it has discovered others equally strong not now in the received text.  See Lachmann’s text of Col. ii. 2, and 1 Pet. iii. 15.

[196:1] Heb. ii. 14.

[196:2] Matt. xvi. 22.

[196:3] Luke xxiv. 46.

[196:4] Rom. iii. 26.

[197:1] Heb. ix. 12.

[197:2] 1 Cor. i. 24.

[197:3] Phil. ii. 13.

[197:4] Eph. i. 4-6.

[197:5] Matt, xxviii. 19; John x. 30, xv. 26.

[198:1] Eph. iv. 5.

[198:2] See Bingham, iii. 323-327.

[198:3] Acts viii. 37; 1 Pet. iii. 21.

[198:4] Matt. i. 21.

[199:1] Prov. viii. 11.

[199:2] Phil. iv. 11-14.

[200:1] “[Greek:  Hairesis] autem Graece, ab electione dicitur:  quod scilicet eam sibi unusquisque eligat disciplinam, quam putat esse meliorem.”—­Hieronymus in Epist. ad Galat. c. 5.  See also Tertullian, “De Praescrip.” c. 6.

[200:2] “Life,” Section 2; “Antiq.” xiii. 5, 9.

[200:3] Acts xxvi. 5.

[200:4] Acts xxiv. 5.

[200:5] Gal. v. 20.

[201:1] Eph. iv. 17, 18; Col. i. 13.

[201:2] John iii. 18, 19.

[201:3] Mosheim has overlooked this fact, and has, in consequence, been betrayed into some false criticism when treating on this subject.

[201:4] Titus iii. 10.

[201:5] 2 Pet. ii. 1.

[202:1] Every one acquainted with the works of Philo Judaeus must be aware that Jewish literature was now largely impregnated with pagan philosophy.