maintenance of the ancient superstition. Already,
the Church of Rome had often sustained the violence
of persecution; but, notwithstanding the bloody trials
it had undergone, it had continued steadily to gain
strength; and a sagacious student of the signs of
the times might even now have looked forward to the
day when Christianity and paganism, on nearly equal
terms, would be contending for mastery in the chief
city of the Empire. But the proceedings of the
heretics were calculated to dissipate all the visions
of ecclesiastical ascendency. If the Roman Christians
were split up into fragments by sectarianism, the
Church, in one of its great centres of influence,
would be incalculably injured. And yet, how could
the crisis be averted? How could heresy be most
effectually discountenanced? How could the unity
of the Church be best maintained? In times of
peril the Romans had formerly been wont to set up a
Dictator, and to commit the whole power of the commonwealth
to one trusty and vigorous ruler. During the
latter days of the Republic, the State had been almost
torn to pieces by contending factions; and now, under
the sway of the Emperors, it enjoyed comparative repose.
It seems to have occurred to the brethren at Rome
that they should try the effects of a similar change
in the ecclesiastical constitution. By committing
the government of the Church, in this emergency, almost
entirely into the hands of one able and resolute administrator,
they, perhaps, hoped to contend successfully against
the dangers by which they were now encompassed.
V. A recent calamity of a different character was
calculated to abate the jealousy which such a proposition
might have otherwise awakened. It appears that
Telesphorus, the immediate predecessor of Hyginus,
suffered a violent death. [543:1] Telesphorus is the
first bishop of Rome whose title to martyrdom can
be fairly established; and not one of his successors
during the remainder of the second century forfeited
his life for his religion. The death of the presiding
pastor, as a victim to the intolerance of heathenism,
must have thrown the whole Church into a state of
confusion and perplexity; and when Hyginus was called
upon to occupy the vacant chair, well might he enter
upon its duties with deep anxiety. The appearance
of heresy multiplied the difficulties of his office.
It might now be asked with no small amount of plausibility—Is
the presiding presbyter to have no special privileges?
If his mind is to be harassed continually by errorists,
and if his life is to be imperilled in the service
of the Church, should he not be distinguished above
his brethren? Without some such encouragement
will not the elders at length refuse to accept a situation
which entails so much responsibility, and yet possesses
so little influence? Such questions, urged under
such circumstances, must have been felt to be perplexing.