But though the modified prelacy now established encountered opposition, the innovation thus inaugurated in the great city was sure to exert a most extensive influence.  Rome was then, not only the capital, but the mistress of a large portion of the world.  She kept up a constant communication with every part of her dominions in Asia, Africa, and Europe; strangers from almost every clime were to be found among her teeming population; and intelligence of whatever occurred within her walls soon found its way to distant cities and provinces.  The Christians in other countries would be slow to believe that their brethren at head-quarters had consented to any unwarrantable distribution of Church power, for they had hitherto displayed their zeal for the faith by most decisive and illustrious testimonies.  Since the days of Nero they had sustained the first shock of every persecution, and nobly led the van of the army of martyrs.  Telesphorus, the chairman of the presbytery, had recently paid for his position with his life; their presiding pastor was always specially obnoxious to the spirit of intolerance; and if they were anxious to strengthen his hands, who could complain?  The Roman Church had the credit of having enjoyed the tuition of Peter and Paul; its members had long been distinguished for intelligence and piety; and it was not to be supposed that its ministers would sanction any step which they did not consider perfectly capable of vindication.  There were other weighty reasons why Christian societies in Italy, as well as elsewhere, should regard the acts of the Church of the imperial city with peculiar indulgence.  It was the sentinel at the seat of government to give them notice of the approach of danger, [335:1] and the kind friend to aid them in times of difficulty.  The wealth of Rome was prodigious; and though as yet “not many mighty” and “not many noble” had joined the proscribed sect, it had been making way among the middle classes; and there is cause to think that at this time a considerable number of the rich merchants of the capital belonged to its communion.  It was known early in the second century as a liberal benefactor; and, from a letter addressed to it about A.D. 170, it would appear that even the Church of Corinth was then indebted to its munificence.  “It has ever been your habit,” says the writer, “to confer benefits in various ways, and to send assistance to the Churches in every city.  You have relieved the wants of the poor, and afforded help to the brethren condemned to the mines.  By a succession of these gifts, Romans, you preserve the customs of your Roman ancestors.” [336:1]