which the Holy Spirit dictates.  In the New Testament a single word is more than once made the basis of an argument; [191:7] and doctrines are repeatedly established by a critical examination of particular forms of expression, [191:8] When statements advanced by Moses, or David, or Isaiah, are adduced, they are often prefaced with the intimation that thus “the Holy Ghost saith,” [191:9] or thus “it is spoken of the Lord.” [191:10] The apostles plainly aver that they employ language of infallible authority.  “We speak,” says Paul, “in the words which the Holy Ghost teacheth,” [192:1] “All Scripture is given by inspiration of God.” [192:2]

It is of unutterable importance that the Scriptures are the very word of the Lord, for they relate to our highest interests, and were they of less authority, they could not command our entire confidence.  The momentous truths which they reveal are in every way worthy to be recorded in memorials given by inspiration of God.  Under the ancient economy the sinner was assured of a Redeemer; [192:3] and intimations were not wanting that his deliverance would be wrought out in a way which would excite the wonder of the whole intelligent creation; [192:4] but the New Testament uplifts the veil, and sheds a glorious radiance over the revelation of mercy.  According to the doctrine of the Apostolic Church the human race are at once “guilty before God,” [192:5] and “dead in trespasses and sins;” [192:6] and as Christ in the days of His flesh called forth Lazarus from the tomb, and made him a monument of His wonder-working power, so by His word He still awakens dead sinners and calls them with an holy calling, that they may be trophies of His grace throughout all eternity.  And as the restoration of hearing is an evidence of the restoration of life, so the reception of the word by faith is a sure token of spiritual vitality. “He that heareth my word,” said Christ, “and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.” [192:7]

Faith is to the soul of the believer what the living organs are to his body.  It is the ear, the eye, the hand, and the palate of the spiritual man.  By faith he hears the voice of the Son of God; [192:8] by faith he sees Him who is invisible; [192:9] by faith he looks unto Jesus; [193:1] by faith he lays hold upon the Hope set before him; [193:2] and by faith he tastes that the Lord is gracious. [193:3] All the promises are addressed to faith; and by faith they are appropriated and enjoyed.  By faith the believer is pardoned, [193:4] sanctified, [193:5] sustained, [193:6] and comforted. [193:7] Faith is the substance of things hoped for, the evidence of things not seen; [193:8] for it enables us to anticipate the happiness of heaven, and to realize the truth of God.