The storm, which had long been brewing, burst at last in the parliament of April, 1376. Of the acts of this memorable assembly, famous as the Good Parliament, and of the other concluding troubles of the reign we are fortunate in possessing not only copious official records, but a minute and highly dramatic account from the pen of a St. Alban’s monk, who, alone of the monastic chroniclers of his age, represented the spirit which, in the days of Matthew Paris, made the great Hertfordshire abbey so famous a school of historiography.[1]
[1] Chron. Angliae,
1328-88, ed. E.M. Thompson (Rolls Ser.).
Compare Mr. S. Armitage-Smith’s
John of Gaunt for an
unfavourable estimate of its
value.
The Good Parliament showed from the beginning a strong animosity against the courtiers. The time was not yet come when the commons could take the initiative, or supply leaders from its own ranks, and even among the commons capacity was unequally divided. Authority and influence were exclusively with the knights of the shire, and the citizens and burgesses were content to allow the country gentry to speak and act in their name. The knights of the shire demanded that, in accordance with the precedent of 1373, a committee of magnates should be associated with them in determining the policy to be adopted. The lords spiritual and temporal were as eager as the knights to attack the government, and a committee, of which the leading spirits included the Earl of March and the Bishop