When the yeare was ended, and the goddesse warned me againe to receive this new order and consecration, I marvailed greatly what it should signifie, and what should happen, considering that I was a sacred. person already, but it fortuned that while I partly reasoned with my selfe, and partly examining the thing with the Priests and Bishops, there came a new and marvailous thought in my mind, that is to say, I was onely religious to the goddesse Isis, but not sacred to the religion of great Osiris the soveraigne father of all the goddesses, between whom, although there was a religious unitie and concord, yet there was a great difference of order and ceremony.  And because it was necessary that I should likewise be a minister unto Osiris, there was no long delay:  for in the night after, appeared unto me one of that order, covered with linnen robes, holding in his hands speares wrapped in Ivie, and other things not convenient to declare, which then he left in my chamber, and sitting in my seate, recited to me such things as were necessary for the sumptuous banket of mine entrie.  And to the end I might know him againe, he shewed me how the ankle of his left foote was somewhat maimed, which caused him a little to halt.

After that I manifestly knew the will of the God Osiris, when mattins was ended, I went from one to another, to find him out which had the halting marke on his foote, according as I learned by my vision; at length I found it true:  for I perceived one of the company of the Priests who had not onely the token of his foote, but the stature and habite of his body, resembling in every point as he appeared in the night:  he was called Asinius Marcellus, a name not much disagreeing from my transformation.  By and by I went to him, which knew well enough all the matter, as being monished by like precept in the night:  for the night before as he dressed the flowers and garlands about the head of the god Osiris, he understood by the mouth of the image which told the predestinations of all men, how he had sent a poore man of Madura, to whom he should minister his sacraments, to the end hee should receive a reward by divine providence, and the other glory, for his vertuous studies.  When I saw my selfe this deputed unto religion, my desire was stopped by reason of povertie, for I had spent a great part of my goods in travell and peregrination, but most of all in the Citie of Rome, whereby my low estate withdrew me a great while.

In the end being oft times stirred forward, not without great trouble of mind, I was constrained to sell my robe for a little money:  howbeit sufficient for all my affaires.  Then the Priest spake unto me saying, How is it that for a little pleasure thou art not afraid to sell thy vestiments, and entring into so great ceremonies, fearest to fall into povertie?  Prepare thy selfe, and abstaine from all animall meats, as beasts and fish.  In the meane season I frequented the sacrifices of Serapis, which were done in the night, which thing gave me great comfort to my peregrination, and ministred unto me more plentifull living, considering I gained some money in haunting the court, by reason of my Latin tongue.