King’s Translation.[165]
Apparently the Babylonian doctrine set forth that mankind was created not only to worship the gods, but also to bring about the redemption of the fallen gods who followed Tiamat.
Those rebel angels (ili
gods) He prohibited return;
He stopped their service; He removed them unto
the gods (ili) who
were His enemies.
In their room he created mankind.[166]
Tiamat, the chaos dragon, is the Great Mother. She has a dual character. As the origin of good she is the creatrix of the gods. Her beneficent form survived as the Sumerian goddess Bau, who was obviously identical with the Phoenician Baau, mother of the first man. Another name of Bau was Ma, and Nintu, “a form of the goddess Ma”, was half a woman and half a serpent, and was depicted with “a babe suckling her breast” (Chapter IV). The Egyptian goddesses Neheb-kau and Uazit were serpents, and the goddesses Isis and Nepthys had also serpent forms. The serpent was a symbol of fertility, and as a mother was a protector. Vishnu, the Preserver of the Hindu Trinity, sleeps on the world-serpent’s body. Serpent charms are protective and fertility charms.
As the origin of evil Tiamat personified the deep and tempests. In this character she was the enemy of order and good, and strove to destroy the world.
I have seen
The ambitious ocean swell
and rage and foam
To be exalted with the threatening
clouds.[167]
Tiamat was the dragon of the sea, and therefore the serpent or leviathan. The word “dragon” is derived from the Greek “drakon”, the serpent known as “the seeing one” or “looking one”, whose glance was the lightning. The Anglo-Saxon “fire drake” ("draca”, Latin “draco”) is identical with the “flying dragon”.
In various countries the serpent or worm is a destroyer which swallows the dead. “The worm shall eat them like wool”, exclaimed Isaiah in symbolic language.[168] It lies in the ocean which surrounds the world in Egyptian, Babylonian, Greek, Teutonic, Indian, and other mythologies. The Irish call it “moruach”, and give it a mermaid form like the Babylonian Nintu. In a Scottish Gaelic poem Tiamat figures as “The Yellow Muilearteach”, who is slain by Finn-mac-Coul, assisted by his warrior band.
There was seen coming on the
top of the waves
The crooked, clamouring, shivering
brave ...
Her face was blue black of
the lustre of coal,
And her bone-tufted tooth
was like rusted bone.[169]
The serpent figures in folk tales. When Alexander the Great, according to Ethiopic legend, was lowered in a glass cage to the depths of the ocean, he saw a great monster going past, and sat for two days “watching for its tail and hinder parts to appear".[170] An Argyllshire Highlander had a similar experience. He went to fish one morning on a rock. “He was not long there when he saw the head of an eel pass. He continued fishing for an hour and the eel was still passing. He went home, worked in the field all day, and having returned to the same rock in the evening, the eel was still passing, and about dusk he saw her tail disappearing."[171] Tiamat’s sea-brood is referred to in the Anglo-Saxon epic Beowulf as “nickers”. The hero “slew by night sea monsters on the waves” (line 422).