5.  A plentiful fortune is reckoned necessary, in the popular judgment, to the completion of this man of the world:  and it is a material deputy which walks through the dance which the first has led.  Money is not essential, but this wide affinity is, which transcends the habits of clique and caste, and makes itself felt by men of all classes.  If the aristocrat is only valid in fashionable circles, and not with truckmen, he will never be a leader in fashion; and if the man of the people cannot speak on equal terms with the gentleman, so that the gentleman shall perceive that he is already really of his own order, he is not to be feared.  Diogenes,[394] Socrates,[395] and Epaminondas[396] are gentlemen of the best blood, who have chosen the condition of poverty, when that of wealth was equally open to them.  I use these old names, but the men I speak of are my contemporaries.[397] Fortune will not supply to every generation one of these well-appointed knights, but every collection of men furnishes some example of the class:  and the politics of this country, and the trade of every town, are controlled by these hardy and irresponsible doers, who have invention to take the lead, and a broad sympathy which puts them in fellowship with crowds, and makes their action popular.

6.  The manners of this class are observed and caught with devotion by men of taste.  The association of these masters with each other, and with men intelligent of their merits, is mutually agreeable and stimulating.  The good forms, the happiest expressions of each, are repeated and adopted.  By swift consent, everything superfluous is dropped, everything graceful is renewed.  Fine manners[398] show themselves formidable to the uncultivated man.  They are a subtler science of defence to parry and intimidate; but once matched by the skill of the other party, they drop the point of the sword,—­points and fences disappear, and the youth finds himself in a more transparent atmosphere, wherein life is a less troublesome game, and not a misunderstanding rises between the players.  Manners aim to facilitate life, to get rid of impediments, and bring the man pure to energize.  They aid our dealing and conversation, as a railway aids traveling, by getting rid of all avoidable obstructions of the road, and leaving nothing to be conquered but pure space.  These forms very soon become fixed, and a fine sense of propriety is cultivated with more heed, that it becomes a badge of social and civil distinctions.  Thus grows up Fashion, an equivocal semblance, the most puissant, the most fantastic and frivolous, the most feared and followed, and which morals and violence assault in vain.